يوحنا ٤:٥
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَأَتَى إِلَى مَدِينَةٍ مِنَ السَّامِرَةِ يُقَالُ لَهَا سُوخَارُ، بِقُرْبِ الضَّيْعَةِ الَّتِي وَهَبَهَا يَعْقُوبُ لِيُوسُفَ ابْنِهِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
cometh . . . to--that is, as far as: for He remained at some distance from it. Sychar--the "Shechem" of the Old Testament, about thirty-four miles from Jerusalem, afterwards called "Neapolis," and now "Nablous."
افتح المصدر ↗It was, more than any thing else, the glory of the land of Israel, that it was Emmanuel's land (Isa 8:8), not only the place of his birth, but the scene of his preaching and miracles. This land in our Saviour's time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. Now, in this chapter, we have Christ in each of these three parts of that land. I. Departing out of Judea (Joh 4:1-3). II. Passing through Samaria, which, though a visit in transitu, here takes up most room. 1. His coming into Samaria (Joh 4:4-6). 2. His discourse with the Samaritan woman at a well (v. 7-26). 3. The notice which the woman gave of him to the city (Joh 4:27-30). 4. Christ's talk with his disciples in the meantime (Joh 4:31-38). 5. The good effect of this among the Samaritans (Joh 4:39-42). III. We find him residing for some time in Galilee (Joh 4:43-46), and his curing a nobleman's son there, that was at death's door (Joh 4:46-54).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَعِظَامُ يُوسُفَ الَّتِي أَصْعَدَهَا بَنُو إِسْرَائِيلَ مِنْ مِصْرَ دَفَنُوهَا فِي شَكِيمَ، فِي قِطْعَةِ الْحَقْلِ الَّتِي اشْتَرَاهَا يَعْقُوبُ مِنْ بَنِي حَمُورَ أَبِي شَكِيمَ بِمِئَةِ قَسِيطَةٍ، فَصَارَتْ لِبَنِي يُوسُفَ مُلْكًا.
وَابْتَاعَ قِطْعَةَ الْحَقْلِ الَّتِي نَصَبَ فِيهَا خَيْمَتَهُ مِنْ يَدِ بَنِي حَمُورَ أَبِي شَكِيمَ بِمِئَةِ قَسِيطَةٍ.
وَأَنَا قَدْ وَهَبْتُ لَكَ سَهْمًا وَاحِدًا فَوْقَ إِخْوَتِكَ، أَخَذْتُهُ مِنْ يَدِ الأَمُورِيِّينَ بِسَيْفِي وَقَوْسِي».
أَلَعَلَّكَ أَعْظَمُ مِنْ أَبِينَا يَعْقُوبَ، الَّذِي أَعْطَانَا الْبِئْرَ، وَشَرِبَ مِنْهَا هُوَ وَبَنُوهُ وَمَوَاشِيهِ؟»