يوحنا ١٩:٢٩

filled a sponge with vinegar, and put it upon--a stalk of hyssop, and put it to his mouth--Though a stalk of this plant does not exceed eighteen inches in length, it would suffice, as the feet of crucified persons were not raised high. "The rest said, Let be"--[that is, as would seem, 'Stop that officious service'] "let us see whether Elias will come to save Him" (Mat 27:49). This was the last cruelty He was to suffer, but it was one of the most unfeeling. "And when Jesus had cried with a loud voice" (Luk 23:46). This "loud voice," noticed by three of the Evangelists, does not imply, as some able interpreters contend, that our Lord's strength was so far from being exhausted that He needed not to die then, and surrendered up His life sooner than Nature required, merely because it was the appointed time. It was indeed the appointed time, but time that He should be "crucified through weakness" (Co1 13:4), and Nature was now reaching its utmost exhaustion. But just as even His own dying saints, particularly the martyrs of Jesus, have sometimes had such gleams of coming glory immediately before breathing their last, as to impart to them a strength to utter their feelings which has amazed the by-standers, so this mighty voice of the expiring Redeemer was nothing else but the exultant spirit of the Dying Victor, receiving the fruit of His travail just about to be embraced, and nerving the organs of utterance to an ecstatic expression of its sublime feelings (not so much in the immediately following words of tranquil surrender, in Luke, as in the final shout, recorded only by John): "FATHER, INTO THY HANDS I COMMEND MY SPIRIT!" (Luk 23:46). Yes, the darkness is past, and the true light now shineth. His soul has emerged from its mysterious horrors; "My God" is heard no more, but…

Though in the history hitherto this evangelist seems industriously to have declined the recording of such passages as had been related by the other evangelists, yet, when he comes to the sufferings and death of Christ, instead of passing them over, as one ashamed of his Master's chain and cross, and looking upon them as the blemishes of his story, he repeats what had been before related, with considerable enlargements, as one that desired to know nothing but Christ and him crucified, to glory in nothing save in the cross of Christ. In the story of this chapter we have, I. he remainder of Christ's trial before Pilate, which was tumultuous and confused (Joh 19:1-15). II. Sentence given, and execution done upon it (Joh 19:16-18). III. The title over his head (Joh 19:19-22). IV. The parting of his garment (Joh 19:23, Joh 19:24). V. The care he took of his mother (Joh 19:25-27). VI. The giving him vinegar to drink (Joh 19:28, Joh 19:29). VII. His dying word (Joh 19:30). VIII. The piercing of his side (Joh 19:31-37). IX. The burial of his body (Joh 19:38-42). O that in meditating on these things we may experimentally know the power of Christ's death, and the fellowship of his sufferings!

19:29 The hyssop bush had been used in Egypt to brush lamb’s blood on the doorposts and lintels during the first Passover (Exod 12:22). Jesus is God’s Passover lamb (John 1:29, 36), and his blood likewise saves.