يوحنا ١٨:٣

Judas then--"He that was called Judas, one of the Twelve," says Luke (Luk 22:47), in language which brands him with peculiar infamy, as in the sacred circle while in no sense of it. a band of men--"the detachment of the Roman cohort on duty at the festival for the purpose of maintaining order" [WEBSTER and WILKINSON]. officers from the chief priests and Pharisees--captains of the temple and armed Levites. lanterns and torches--It was full moon, but in case He should have secreted Himself somewhere in the dark ravine, they bring the means of exploring its hiding-places--little knowing whom they had to do with. "Now he that betrayed Him had given them a sign, saying, Whomsoever I shall kiss, that same is He, hold Him fast" (Mat 26:48). The cold-bloodedness of this speech was only exceeded by the deed itself. "And Judas went before them [Luk 22:47], and forthwith he came to Jesus, and said, Hail, Master, and kissed Him" (Mat 26:49; compare Exo 4:27; Exo 18:7; Luk 7:45). The impudence of this atrocious deed shows how thoroughly he had by this time mastered all his scruples. If the dialogue between our Lord and His captors was before this, as some interpreters think it was, the kiss of Judas was purely gratuitous, and probably to make good his right to the money; our Lord having presented Himself unexpectedly before them, and rendered it unnecessary for any one to point Him out. But a comparison of the narratives seems to show that our Lord's "coming forth" to the band was subsequent to the interview of Judas. "And Jesus said unto him, Friend"--not the endearing term "friend" (in Joh 15:15), but "companion," a word used on occasions of remonstrance or rebuke (as in Mat 20:13; Mat 22:12) --"Wherefore art thou come?" (Mat 26:50). "Betrayest thou the Son of man with a kiss"--im…

Hitherto this evangelist has recorded little of the history of Christ, only so far as was requisite to introduce his discourses; but now that the time drew nigh that Jesus must die he is very particular in relating the circumstances of his sufferings, and some which the others had omitted, especially his sayings. So far were his followers from being ashamed of his cross, or endeavouring to conceal it, that this was what, both by word and writing, they were most industrious to proclaim, and gloried in it. This chapter relates, I. How Christ was arrested in the garden and surrendered himself a prisoner (Joh 18:1-12). II. How he was abused in the high priest's court, and how Peter, in the meantime, denied him (Joh 18:13-27). III. How he was prosecuted before Pilate, and examined by him, and put in election with Barabbas for the favour of the people, and lost it (Joh 18:28-40).

18:3 John’s full description of the arresting party expands the picture from the other Gospels. The Temple authorities sent Roman soldiers and Temple guards; while the Temple guards made the arrest, the Roman detachment stood by to prevent a riot. The Roman detachment was large enough to warrant a commander (18:12) and came armed, anticipating a struggle (18:10). Numerous men had claimed to be the Messiah, and often they had made politically explosive attempts to expel the Romans.