يوحنا ١٥:١
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
«أَنَا الْكَرْمَةُ الْحَقِيقِيَّةُ وَأَبِي الْكَرَّامُ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
DISCOURSE AT THE SUPPER TABLE CONTINUED. (John 15:1-27) The spiritual oneness of Christ and His people, and His relation to them as the Source of all their spiritual life and fruitfulness, are here beautifully set forth by a figure familiar to Jewish ears (Isa 5:1, &c.). I am the true vine--of whom the vine of nature is but a shadow. my Father is the husbandman--the great Proprietor of the vineyard, the Lord of the spiritual kingdom. (It is surely unnecessary to point out the claim to supreme divinity involved in this).
افتح المصدر ↗Here Christ discourses concerning the fruit, the fruits of the Spirit, which his disciples were to bring forth, under the similitude of a vine. Observe here, I. The doctrine of this similitude; what notion we ought to have of it. 1. That Jesus Christ is the vine, the true vine. It is an instance of the humility of Christ that he is pleased to speak of himself under low and humble comparisons. He that is the Sun of righteousness, and the bright and morning Star, compares himself to a vine. The church, which is Christ mystical, is a vine (Psa 80:8), so is Christ, who is the church seminal. Christ and his church are thus set forth. (1.) He is the vine, planted in the vineyard, and not a spontaneous product; planted in the earth, for his is the Word made flesh. The vine has an unsightly unpromising outside; and Christ had no form nor comeliness, Isa 53:2. The vine is a spreading plant, and Christ will be known as salvation to the ends of the earth. The fruit of the vine honours God and cheers man (Jdg 9:13), so does the fruit of Christ's mediation; it is better than gold, Pro 8:19. (2.) He is the true vine, as truth is opposed to pretence and counterfeit; he is really a fruitful plant, a plant of renown. He is not like that wild vine which deceived those who gathered of it (Kg2 4:39), but a true vine. Unfruitful trees are said to lie (Hab 3:17. marg.), but Christ is a vine that will not deceive. Whatever excellency there is in any creature, serviceable to man, it is but a shadow of that grace which is in Christ for his people's good. He is that true vine typified by Judah's vine, which enriched him with the blood of the grape (Gen 49:11), by Joseph's vine, the branches of which ran over the wall (Gen 49:22), by Israel's vine, under which he dwelt safely, Kg1 4:25. 2. That b…
افتح المصدر ↗15:1-27 Jesus prepared his disciples for his departure, instructing them to remain in close fellowship with him. The image of a grapevine illustrates both intimacy and fruitfulness. To sustain genuine spiritual life in the world, believers must remain intimately connected to Christ. 15:1 I am: See study note on 6:35. The grapevine and the vineyard traditionally represented God’s people, planted and tended by him in Israel (Ps 80:8-18; Isa 5:1-7; Jer 2:21; 12:10-11; Ezek 15:1-5; Hos 10:1-2). When Jesus used this image, he made an important departure: He declared that he is the true grapevine and that a relationship with God requires attachment to him.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَأَنَا قَدْ غَرَسْتُكِ كَرْمَةَ سُورَقَ، زَرْعَ حَقّ كُلَّهَا. فَكَيْفَ تَحَوَّلْتِ لِي سُرُوغَ جَفْنَةٍ غَرِيبَةٍ؟
فَإِنَّنَا نَحْنُ عَامِلاَنِ مَعَ اللهِ، وَأَنْتُمْ فَلاَحَةُ اللهِ، بِنَاءُ اللهِ.
وَشَعْبُكِ كُلُّهُمْ أَبْرَارٌ. إِلَى الأَبَدِ يَرِثُونَ الأَرْضَ، غُصْنُ غَرْسِي عَمَلُ يَدَيَّ لأَتَمَجَّدَ.
فِي ذلِكَ الْيَوْمِ يَكُونُ غُصْنُ الرَّبِّ بَهَاءً وَمَجْدًا، وَثَمَرُ الأَرْضِ فَخْرًا وَزِينَةً لِلنَّاجِينَ مِنْ إِسْرَائِيلَ.
لأَنَّ جَسَدِي مَأْكَلٌ حَق÷ وَدَمِي مَشْرَبٌ حَق÷.
رُعَاةٌ كَثِيرُونَ أَفْسَدُوا كَرْمِي، دَاسُوا نَصِيبِي. جَعَلُوا نَصِيبِي الْمُشْتَهَى بَرِّيَّةً خَرِبَةً.
أَيْضًا وَصِيَّةً جَدِيدَةً أَكْتُبُ إِلَيْكُمْ، مَا هُوَ حَق÷ فِيهِ وَفِيكُمْ: أَنَّ الظُّلْمَةَ قَدْ مَضَتْ، وَالنُّورَ الْحَقِيقِيَّ الآنَ يُضِيءُ.
وَابْتَدَأَ يَقُولُ لَهُمْ بِأَمْثَال:«إِنْسَانٌ غَرَسَ كَرْمًا وَأَحَاطَهُ بِسِيَاجٍ، وَحَفَرَ حَوْضَ مَعْصَرَةٍ، وَبَنَى بُرْجًا، وَسَلَّمَهُ إِلَى كَرَّامِينَ وَسَافَرَ.
إِسْرَائِيلُ جَفْنَةٌ مُمْتَدَّةٌ. يُخْرِجُ ثَمَرًا لِنَفْسِهِ. عَلَى حَسَبِ كَثْرَةِ ثَمَرِهِ قَدْ كَثَّرَ الْمَذَابحَ. عَلَى حَسَبِ جُودَةِ أَرْضِهِ أَجَادَ الأَنْصَابَ.
«اِسْمَعُوا مَثَلاً آخَرَ: كَانَ إِنْسَانٌ رَبُّ بَيْتٍ غَرَسَ كَرْمًا، وَأَحَاطَهُ بِسِيَاجٍ، وَحَفَرَ فِيهِ مَعْصَرَةً، وَبَنَى بُرْجًا، وَسَلَّمَهُ إِلَى كَرَّامِينَ وَسَافَرَ.