تأمّل عميق

يوحنا ١٤:٩

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

قَالَ لَهُ يَسُوعُ:«أَنَا مَعَكُمْ زَمَانًا هذِهِ مُدَّتُهُ وَلَمْ تَعْرِفْنِي يَا فِيلُبُّسُ! اَلَّذِي رَآنِي فَقَدْ رَأَى الآبَ، فَكَيْفَ تَقُولُ أَنْتَ: أَرِنَا الآبَ؟

التفاسير

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Jamieson-Fausset-Brownآية 9

DISCOURSE AT THE TABLE, AFTER SUPPER. (John 14:1-31) Let not your heart be troubled, &c.--What myriads of souls have not these opening words cheered, in deepest gloom, since first they were uttered! ye believe in God--absolutely. believe also in me--that is, Have the same trust in Me. What less, and what else, can these words mean? And if so, what a demand to make by one sitting familiarly with them at the supper table! Compare the saying in Joh 5:17, for which the Jews took up stones to stone Him, as "making himself equal with God" (Joh 14:18). But it is no transfer of our trust from its proper Object; it is but the concentration of our trust in the Unseen and Impalpable One upon His Own Incarnate Son, by which that trust, instead of the distant, unsteady, and too often cold and scarce real thing it otherwise is, acquires a conscious reality, warmth, and power, which makes all things new. This is Christianity in brief.

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Matthew Henry Bible Commentaryآية 9

This chapter is a continuation of Christ's discourse with his disciples after supper. When he had convicted and discarded Judas, he set himself to comfort the rest, who were full of sorrow upon what he had said of leaving them, and a great many good words and comfortable words he here speaks to them. The discourse in interlocutory; as Peter in the foregoing chapter, so Thomas, and Philip, and Jude, in this interposed their thoughts upon what he said, according to the liberty he was pleased to allow them. Free conferences are as instructive as solemn speeches, and more so. The general scope of this chapter is in the first verse; it is designed to keep trouble from their hearts; now in order to this they must believe: and let them consider, I. Heaven as their everlasting rest (Joh 14:2, Joh 14:3). II. Christ himself as their way (Joh 14:4-11). III. The great power they shall be clothed with by the prevalency of their prayers (Joh 14:12-14). IV. The coming of another comforter (Joh 14:15-17). V. The fellowship and communion that should be between him and them after his departure (Joh 14:18-24). VI. The instructions which the Holy Ghost should give them (Joh 14:25, Joh 14:26). VII. The peace Christ bequeathed to them (Joh 14:27). VII. Christ's own cheerfulness in his departure (Joh 14:28-31). And this which he said to them is designed for the comfort of all his faithful followers.

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Tyndale Open Study Notesآية 9

14:9 Anyone who has seen me has seen the Father! Cp. 1:1-2. Jesus Christ is God-in-the-flesh (1:14), which explains his capacity to accomplish divine works. Jesus did not simply teach about God; in him God can be found. Jesus’ remarkable statement echoed what he had said at Hanukkah: “The Father and I are one” (10:30). This claim is at the root of the world’s opposition to Christ (5:18).

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كولوسي ١:١٥الترتيب ٥٢

الَّذِي هُوَ صُورَةُ اللهِ غَيْرِ الْمَنْظُورِ، بِكْرُ كُلِّ خَلِيقَةٍ.

يوحنا ١٢:٤٥الترتيب ٤٩

وَالَّذِي يَرَانِي يَرَى الَّذِي أَرْسَلَنِي.

العبرانيين ١:٣الترتيب ٣٨

الَّذِي، وَهُوَ بَهَاءُ مَجْدِهِ، وَرَسْمُ جَوْهَرِهِ، وَحَامِلٌ كُلَّ الأَشْيَاءِ بِكَلِمَةِ قُدْرَتِهِ، بَعْدَ مَا صَنَعَ بِنَفْسِهِ تَطْهِيرًا لِخَطَايَانَا، جَلَسَ فِي يَمِينِ الْعَظَمَةِ فِي الأَعَالِي،

يوحنا ١٤:٧الترتيب ٣٨

لَوْ كُنْتُمْ قَدْ عَرَفْتُمُونِي لَعَرَفْتُمْ أَبِي أَيْضًا. وَمِنَ الآنَ تَعْرِفُونَهُ وَقَدْ رَأَيْتُمُوهُ».

يوحنا ١٠:٣٠الترتيب ٣٧

أَنَا وَالآبُ وَاحِدٌ».

يوحنا ١:١٤الترتيب ٢٢

وَالْكَلِمَةُ صَارَ جَسَدًا وَحَلَّ بَيْنَنَا، وَرَأَيْنَا مَجْدَهُ، مَجْدًا كَمَا لِوَحِيدٍ مِنَ الآبِ، مَمْلُوءًا نِعْمَةً وَحَقًّا.

فيلبي ٢:٦الترتيب ١٩

الَّذِي إِذْ كَانَ فِي صُورَةِ اللهِ، لَمْ يَحْسِبْ خُلْسَةً أَنْ يَكُونَ مُعَادِلاً ِللهِ.

يوحنا ١٤:٢٠الترتيب ١٨

فِي ذلِكَ الْيَوْمِ تَعْلَمُونَ أَنِّي أَنَا فِي أَبِي، وَأَنْتُمْ فِيَّ، وَأَنَا فِيكُمْ.

مرقس ٩:١٩الترتيب ٤

فَأَجَابَ وَقَالَ لَهُمْ:«أَيُّهَا الْجِيلُ غَيْرُ الْمُؤْمِنِ، إِلَى مَتَى أَكُونُ مَعَكُمْ؟ إِلَى مَتَى أَحْتَمِلُكُمْ؟ قَدِّمُوهُ إِلَيَّ!».

كورنثوس الأولى ١٥:١٢الترتيب

وَلكِنْ إِنْ كَانَ الْمَسِيحُ يُكْرَزُ بِهِ أَنَّهُ قَامَ مِنَ الأَمْوَاتِ، فَكَيْفَ يَقُولُ قَوْمٌ بَيْنَكُمْ إِنْ لَيْسَ قِيَامَةُ أَمْوَاتٍ؟

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