يوحنا ١١:٥٣

they took council together to put him to death--Caiaphas but expressed what the party was secretly wishing, but afraid to propose. Jesus . . . walked no more openly among the Jews--How could He, unless He had wished to die before His time? near to the wilderness--of Judea. a city called Ephraim--between Jerusalem and Jericho.

In this chapter we have the history of that illustrious miracle which Christ wrought a little before his death - the raising of Lazarus to life, which is recorded only by this evangelist; for the other three confine themselves to what Christ did in Galilee, where he resided most, and scarcely ever carried their history into Jerusalem till the passion-week: whereas John's memoirs relate chiefly to what passed at Jerusalem; this passage therefore was reserved for his pen. Some suggest that, when the other evangelists wrote, Lazarus was alive, and it would not well agree either with his safety or with his humility to have it recorded till now, when it is supposed he was dead. It is more largely recorded than any other of Christ's miracles, not only because there are many circumstances of it so very instructive and the miracle of itself so great a proof of Christ's mission, but because it was an earnest of that which was to be the crowning proof of all - Christ's own resurrection. Here is, I. The tidings sent to our Lord Jesus of the sickness of Lazarus, and his entertainment of those tidings (v. 1-16). II. The visit he made to Lazarus's relations when he had heard of his death, and their entertainment of the visit (v. 17-32). III. The miracle wrought in the raising of Lazarus from the dead (Joh 11:33-44). IV. The effect wrought by this miracle upon others (Joh 11:45-57).

11:53-54 When the Jewish leaders began to plot Jesus’ death, Jesus made a judicious political move in response (11:54). • Ephraim was a village about twelve miles north of Jerusalem, where Jesus was safe from the Sanhedrin but close enough to walk to the upcoming Passover festival (11:55).