يوحنا ١٠:١١

I am the good shepherd--emphatically, and, in the sense intended, exclusively so (Isa 40:11; Eze 34:23; Eze 37:24; Zac 13:7). the good shepherd giveth his life for the sheep--Though this may be said of literal shepherds, who, even for their brute flock, have, like David, encountered "the lion and the bear" at the risk of their own lives, and still more of faithful pastors who, like the early bishops of Rome, have been the foremost to brave the fury of their enemies against the flock committed to their care; yet here, beyond doubt, it points to the struggle which was to issue in the willing surrender of the Redeemer's own life, to save His sheep from destruction.

In this chapter we have, I. Christ's parabolical discourse concerning himself as the door of the sheepfold, and the shepherd of the sheep (v. 1-18). II. The various sentiments of people upon it (Joh 10:19-21). III. The dispute Christ had with the Jews in the temple at the feast of dedication (v. 22-39). IV. His departure into the country thereupon (Joh 10:40-42).

10:11-14 I am: See study note on 6:35. The good shepherd leads his sheep, finds food and water, and locates paths in the wilderness (see Ps 23). The good shepherd stands between his sheep and danger (John 10:11) and fights to protect them. The Old Testament describes God as Israel’s shepherd (Pss 23; 80:1; Isa 40:10-11). The leaders of God’s people should shepherd their flock as God does (Ezek 34:23). However, the leaders of Israel in Jesus’ time were bad shepherds. 10:11-13 Small villages often created communal flocks and employed a hired hand to tend the sheep. However, an employee lacked the commitment of a true shepherd. The wilderness of Judea had many predators. When a wolf or other predators attacked, the hired hand would run rather than defend the sheep. Jesus will never do this; he will always stand between his sheep and danger.