لوقا ٢:٣٧
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَهِيَ أَرْمَلَةٌ نَحْوَ أَرْبَعٍ وَثَمَانِينَ سَنَةً، لاَ تُفَارِقُ الْهَيْكَلَ، عَابِدَةً بِأَصْوَامٍ وَطَلِبَاتٍ لَيْلاً وَنَهَارًا.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
departed not from the temple--was found there at all stated hours of the day, and even during the night services of the temple watchmen (Psa 134:1-2), "serving God with fastings and prayer." (See Ti1 5:5, suggested by this.)
افتح المصدر ↗In this chapter, we have an account of the birth and infancy of our Lord Jesus: having had notice of his conception, and of the birth and infancy of his forerunner, in the former chapter. The First-begotten is here brought into the world; let us go meet him with our hosannas, blessed is he that cometh. Here is, I. The place and other circumstances of his birth, which proved him to be the true Messiah, and such a one as we needed, but not such a one as the Jews expected (Luk 2:1-7). II. The notifying of his birth to the shepherds in that neighbourhood by an angel, the song of praise which the angels sung upon that occasion, and the spreading of the report of it by the shepherds (Luk 2:8-20). III. The circumcision of Christ, and the naming of him (Luk 2:21). IV. The presenting of him in the temple (Luk 2:22-24). V. The testimonies of Simeon, and Anna the prophetess, concerning him (Luk 2:25-39). VI. Christ's growth and capacity (Luk 2:40-52). VIII. His observing the passover at twelve years old, and his disputing with the doctors in the temple (Luk 2:41-51). And this, with what we have met with (Mt. 1 and 2), is all we have concerning our Lord Jesus, till he entered upon his public work in the thirtieth year of his age.
افتح المصدر ↗2:37 she lived as a widow to the age of eighty-four: In the ancient world, great age was associated with wisdom and honor. • She never left the Temple: This is probably hyperbole; we might say, “She was there all the time,” reflecting her total dedication to God.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَلكِنَّ الَّتِي هِيَ بِالْحَقِيقَةِ أَرْمَلَةٌ وَوَحِيدَةٌ، فَقَدْ أَلْقَتْ رَجَاءَهَا عَلَى اللهِ، وَهِيَ تُواظِبُ الطِّلِبَاتِ وَالصَّلَوَاتِ لَيْلاً وَنَهَارًا.
إِنَّمَا خَيْرٌ وَرَحْمَةٌ يَتْبَعَانِنِي كُلَّ أَيَّامِ حَيَاتِي، وَأَسْكُنُ فِي بَيْتِ الرَّبِّ إِلَى مَدَى الأَيَّامِ.
وَانْتَخَبَا لَهُمْ قُسُوسًا فِي كُلِّ كَنِيسَةٍ، ثُمَّ صَلَّيَا بِأَصْوَامٍ وَاسْتَوْدَعَاهُمْ لِلرَّبِّ الَّذِي كَانُوا قَدْ آمَنُوا بِهِ.
وَاحِدَةً سَأَلْتُ مِنَ الرَّبِّ وَإِيَّاهَا أَلْتَمِسُ: أَنْ أَسْكُنَ فِي بَيْتِ الرَّبِّ كُلَّ أَيَّامِ حَيَاتِي، لِكَيْ أَنْظُرَ إِلَى جَمَالِ الرَّبِّ، وَأَتَفَرَّسَ فِي هَيْكَلِهِ.
فَصَامُوا حِينَئِذٍ وَصَلُّوا وَوَضَعُوا عَلَيْهِمَا الأَيَادِيَ، ثُمَّ أَطْلَقُوهُمَا.
الَّذِي أَسْبَاطُنَا الاثْنَا عَشَرَ يَرْجُونَ نَوَالَهُ، عَابِدِينَ بِالْجَهْدِ لَيْلاً وَنَهَارًا. فَمِنْ أَجْلِ هذَا الرَّجَاءِ أَنَا أُحَاكَمُ مِنَ الْيَهُودِ أَيُّهَا الْمَلِكُ أَغْرِيبَاسُ.
إِلهِي، فِي النَّهَارِ أَدْعُو فَلاَ تَسْتَجِيبُ، فِي اللَّيْلِ أَدْعُو فَلاَ هُدُوَّ لِي.
وَقَالُوا لَهُ:«لِمَاذَا يَصُومُ تَلاَمِيذُ يُوحَنَّا كَثِيرًا وَيُقَدِّمُونَ طِلْبَاتٍ، وَكَذلِكَ تَلاَمِيذُ الْفَرِّيسِيِّينَ أَيْضًا، وَأَمَّا تَلاَمِيذُكَ فَيَأْكُلُونَ وَيَشْرَبُونَ؟»
طُوبَى لِلسَّاكِنِينَ فِي بَيْتِكَ، أَبَدًا يُسَبِّحُونَكَ. سِلاَهْ.
مَنْ يَغْلِبُ فَسَأَجْعَلُهُ عَمُودًا فِي هَيْكَلِ إِلهِي، وَلاَ يَعُودُ يَخْرُجُ إِلَى خَارِجٍ، وَأَكْتُبُ عَلَيْهِ اسْمَ إِلهِي، وَاسْمَ مَدِينَةِ إِلهِي، أُورُشَلِيمَ الْجَدِيدَةِ النَّازِلَةِ مِنَ السَّمَاءِ مِنْ عِنْدِ إِلهِي، وَاسْمِي الْجَدِيدَ.