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وَلَمَّا تَمَّتْ أَيَّامُ تَطْهِيرِهَا، حَسَبَ شَرِيعَةِ مُوسَى، صَعِدُوا بِهِ إِلَى أُورُشَلِيمَ لِيُقَدِّمُوهُ لِلرَّبِّ،

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Jamieson-Fausset-Brownآية 22

PURIFICATION OF THE VIRGIN--PRESENTATION OF THE BABE IN THE TEMPLE-SCENE THERE WITH SIMEON AND ANNA. (Luke 2:22-40) her purification--Though the most and best copies read "their," it was the mother only who needed purifying from the legal uncleanness of childbearing. "The days" of this purification for a male child were forty in all (Lev 12:2, Lev 12:4), on the expiry of which the mother was required to offer a lamb for a burnt offering, and a turtle dove or a young pigeon for a sin offering. If she could not afford a lamb, the mother had to bring another turtle dove or young pigeon; and, if even this was beyond her means, then a portion of fine flour, but without the usual fragrant accompaniments of oil and frankincense, as it represented a sin offering (Lev 12:6-8; Lev 5:7-11). From the intermediate offering of "a pair of turtle doves or two young pigeons," we gather that Joseph and the Virgin were in poor circumstances (Co2 8:9), though not in abject poverty. Being a first-born male, they "bring him to Jerusalem, to present him to the Lord." All such had been claimed as "holy to the Lord," or set apart to sacred uses, in memory of the deliverance of the first-born of Israel from destruction in Egypt, through the sprinkling of blood (Exo 13:2). In lieu of these, however, one whole tribe, that of Levi, was accepted, and set apart to occupations exclusively sacred (Num. 3:11-38); and whereas there were two hundred seventy-three fewer Levites than first-born of all Israel on the first reckoning, each of these first-born was to be redeemed by the payment of five shekels, yet not without being "presented (or brought) unto the Lord," in token of His rightful claim to them and their service (Num 3:44-47; Num 18:15-16). It was in obedience to this "law of Moses," that the Vir…

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Matthew Henry Bible Commentaryآية 22

In this chapter, we have an account of the birth and infancy of our Lord Jesus: having had notice of his conception, and of the birth and infancy of his forerunner, in the former chapter. The First-begotten is here brought into the world; let us go meet him with our hosannas, blessed is he that cometh. Here is, I. The place and other circumstances of his birth, which proved him to be the true Messiah, and such a one as we needed, but not such a one as the Jews expected (Luk 2:1-7). II. The notifying of his birth to the shepherds in that neighbourhood by an angel, the song of praise which the angels sung upon that occasion, and the spreading of the report of it by the shepherds (Luk 2:8-20). III. The circumcision of Christ, and the naming of him (Luk 2:21). IV. The presenting of him in the temple (Luk 2:22-24). V. The testimonies of Simeon, and Anna the prophetess, concerning him (Luk 2:25-39). VI. Christ's growth and capacity (Luk 2:40-52). VIII. His observing the passover at twelve years old, and his disputing with the doctors in the temple (Luk 2:41-51). And this, with what we have met with (Mt. 1 and 2), is all we have concerning our Lord Jesus, till he entered upon his public work in the thirtieth year of his age.

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Tyndale Open Study Notesآية 22

2:22 time for their purification offering: The law of Moses prescribed a forty-day period of ritual purification for women following childbirth (Lev 12), after which an offering was made (Luke 2:24). • to present him to the Lord: Every firstborn, whether human or animal, was to be offered to the Lord; humans were bought back with a redemption price (see Exod 13:1-2, 15; 34:19-20; Num 3:11-13; 18:15-16; Neh 10:35-36).

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Strong's Concordanceآية 22

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὅτε (hóte, G3753) — at which (thing) too, i.e. when ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καθαρισμός (katharismós, G2512) — a washing off, i.e. (ceremonially) ablution, (morally) expiation κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver πλήθω (plḗthō, G4130) — to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil… ἀνάγω (anágō, G321) — to lead up; by extension to bring out; specially, to sail away εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine παρίστημι (parístēmi, G3936) — to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend,… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful…

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