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قَائِلاً: إِنَّهُ يَنْبَغِي أَنْ يُسَلَّمَ ابْنُ الإِنْسَانِ فِي أَيْدِي أُنَاسٍ خُطَاةٍ، وَيُصْلَبَ، وَفِي الْيَوْمِ الثَّالِثِ يَقُومُ».

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Jamieson-Fausset-Brownآية 7

Saying, &c.--How remarkable it is to hear angels quoting a whole sentence of Christ's to the disciples, mentioning where it was uttered, and wondering it was not fresh in their memory, as doubtless it was in theirs! (Ti1 3:16, "seen of angels," and Pe1 1:12).

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Matthew Henry Bible Commentaryآية 7

Our Lord Jesus went gloriously down to death, in spite of the malice of his enemies, who did all they could to make his death ignominious; but he rose again more gloriously, of which we have an account in this chapter; and the proofs and evidences of Christ's resurrection are more fully related by this evangelist than they were by Matthew and Mark. Here is, I. Assurance given by two angels, to the woman who visited the sepulchre, that the Lord Jesus was risen from the dead, according to his own word, to which the angels refer them (Luk 24:1-7), and the report of this to the apostles (Luk 24:8-11). II. The visit which Peter made to the sepulchre, and his discoveries there (Luk 24:12). III. Christ's conference with the two disciples that were going to Emmaus, and his making himself known to them (v. 13-35). IV. His appearing to the eleven disciples themselves, the same day at evening (Luk 24:36-49). V. The farewell he gave them, his ascension into heaven, and the joy and praise of his disciples whom he left behind (Luk 24:50-53).

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Tyndale Open Study Notesآية 7

24:7 Jesus rose on the third day, counting Friday as the first day and Sunday as the third.

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الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 7

λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… ἁμαρτωλός (hamartōlós, G268) — sinful, i.e. a sinner καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σταυρόω (stauróō, G4717) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness τρίτος (trítos, G5154) — third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἀνίστημι (anístēmi, G450) — to stand up (literal or figurative, transitive or intransitive)

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