لوقا ٢٣:٥٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
هذَا تَقَدَّمَ إِلَى بِيلاَطُسَ وَطَلَبَ جَسَدَ يَسُوعَ،
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
JESUS BEFORE HEROD. (Luk 23:6-12) sent him to Herod--hoping thus to escape the dilemma of an unjust condemnation or an unpopular release. at Jerusalem . . . at that time--to keep the passover.
افتح المصدر ↗This chapter carries on and concludes the history of Christ's sufferings and death. We have here, I. His arraignment before Pilate the Roman governor (Luk 23:1-5). II. His examination before Herod, who was tetrarch of Galilee, under the Romans likewise (Luk 23:6-12). III. Pilate's struggle with the people to release Jesus, his repeated testimonies concerning his innocency, but his yielding at length to their importunity and condemning him to be crucified (Luk 23:13-25). IV. An account of what passed as they led him to be crucified, and his discourse to the people that followed (Luk 23:26-31). V. An account of what passed at the place of execution, and the indignities done him there (Luk 23:32-38). VI. The conversion of one of the thieves, as Christ was hanging on the cross (Luk 23:39-43). VII. The death of Christ, and the prodigies that attended it (Luk 23:44-49). VIII. His burial (Luk 23:50-56).
افتح المصدر ↗23:52 He went to Pilate and asked for Jesus’ body: The Romans used crucifixion as a public warning against revolt, so they did not generally allow a victim to be buried. Instead, they left the body exposed or rotting on the cross. An exception was made in this case, probably because Pilate knew that Jesus was innocent and because of Joseph’s position of prestige on the Jewish high council.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).