لوقا ٢٣:٣٤
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَقَالَ يَسُوعُ: «يَاأَبَتَاهُ، اغْفِرْ لَهُمْ، لأَنَّهُمْ لاَ يَعْلَمُونَ مَاذَا يَفْعَلُونَ». وَإِذِ اقْتَسَمُوا ثِيَابَهُ اقْتَرَعُوا عَلَيْهَا.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
They know not what they do - If ignorance do not excuse a crime, it at least diminishes the atrocity of it. However, these persons well knew that they were crucifying an innocent man; but they did not know that, by this act of theirs, they were bringing down on themselves and on their country the heaviest judgments of God. In the prayer, Father, forgive them! that word of prophecy was fulfilled, He made intercession for the transgressors, Isa 53:12.
افتح المصدر ↗JESUS BEFORE HEROD. (Luk 23:6-12) sent him to Herod--hoping thus to escape the dilemma of an unjust condemnation or an unpopular release. at Jerusalem . . . at that time--to keep the passover.
افتح المصدر ↗And the soldiers also mocked him,.... The Roman soldiers, to whom the execution was committed, who crucified him, and parted his garments, and stood at his cross watching; these joined in the insult, which is not to be wondered at. Coming to him and offering him vinegar; which was what was a part of their allowance, and was their drink; See Gill on Joh 19:29. . Luke 23:37 luk 23:37 luk 23:37 luk 23:37And saying, if thou be the King of the Jews,.... Or their Messiah, who was spoken of as a divine person; for otherwise he might have been their king, and not have been able to have done what is proposed: save thyself: or deliver thyself from the cross.
افتح المصدر ↗This chapter carries on and concludes the history of Christ's sufferings and death. We have here, I. His arraignment before Pilate the Roman governor (Luk 23:1-5). II. His examination before Herod, who was tetrarch of Galilee, under the Romans likewise (Luk 23:6-12). III. Pilate's struggle with the people to release Jesus, his repeated testimonies concerning his innocency, but his yielding at length to their importunity and condemning him to be crucified (Luk 23:13-25). IV. An account of what passed as they led him to be crucified, and his discourse to the people that followed (Luk 23:26-31). V. An account of what passed at the place of execution, and the indignities done him there (Luk 23:32-38). VI. The conversion of one of the thieves, as Christ was hanging on the cross (Luk 23:39-43). VII. The death of Christ, and the prodigies that attended it (Luk 23:44-49). VIII. His burial (Luk 23:50-56).
افتح المصدر ↗23:34 by throwing dice (see John 19:23-24): The prisoner’s possessions were treated as spoils of war and divided among the soldiers.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَأَمَّا أَنَا فَأَقُولُ لَكُمْ: أَحِبُّوا أَعْدَاءَكُمْ. بَارِكُوا لاَعِنِيكُمْ. أَحْسِنُوا إِلَى مُبْغِضِيكُمْ، وَصَلُّوا لأَجْلِ الَّذِينَ يُسِيئُونَ إِلَيْكُمْ وَيَطْرُدُونَكُمْ،
ثُمَّ جَثَا عَلَى رُكْبَتَيْهِ وَصَرَخَ بِصَوْتٍ عَظِيمٍ:«يَارَبُّ، لاَ تُقِمْ لَهُمْ هذِهِ الْخَطِيَّةَ». وَإِذْ قَالَ هذَا رَقَدَ.
غَيْرَ مُجَازِينَ عَنْ شَرّ بِشَرّ أَوْ عَنْ شَتِيمَةٍ بِشَتِيمَةٍ، بَلْ بِالْعَكْسِ مُبَارِكِينَ، عَالِمِينَ أَنَّكُمْ لِهذَا دُعِيتُمْ لِكَيْ تَرِثُوا بَرَكَةً.
بَارِكُوا عَلَى الَّذِينَ يَضْطَهِدُونَكُمْ. بَارِكُوا وَلاَ تَلْعَنُوا.
هكَذَا تَقُولُونَ لِيُوسُفَ: آهِ! اصْفَحْ عَنْ ذَنْبِ إِخْوَتِكَ وَخَطِيَّتِهِمْ، فَإِنَّهُمْ صَنَعُوا بِكَ شَرًّا. فَالآنَ اصْفَحْ عَنْ ذَنْبِ عَبِيدِ إِلهِ أَبِيكَ». فَبَكَى يُوسُفُ حِينَ كَلَّمُوهُ.
الَّتِي لَمْ يَعْلَمْهَا أَحَدٌ مِنْ عُظَمَاءِ هذَا الدَّهْرِ، لأَنْ لَوْ عَرَفُوا لَمَا صَلَبُوا رَبَّ الْمَجْدِ.
يَقْسِمُونَ ثِيَابِي بَيْنَهُمْ، وَعَلَى لِبَاسِي يَقْتَرِعُونَ.
لِذلِكَ أَقْسِمُ لَهُ بَيْنَ الأَعِزَّاءِ وَمَعَ الْعُظَمَاءِ يَقْسِمُ غَنِيمَةً، مِنْ أَجْلِ أَنَّهُ سَكَبَ لِلْمَوْتِ نَفْسَهُ وَأُحْصِيَ مَعَ أَثَمَةٍ، وَهُوَ حَمَلَ خَطِيَّةَ كَثِيرِينَ وَشَفَعَ فِي الْمُذْنِبِينَ.
أَنَا الَّذِي كُنْتُ قَبْلاً مُجَدِّفًا وَمُضْطَهِدًا وَمُفْتَرِيًا. وَلكِنَّنِي رُحِمْتُ، لأَنِّي فَعَلْتُ بِجَهْل فِي عَدَمِ إِيمَانٍ.
«وَالآنَ أَيُّهَا الإِخْوَةُ، أَنَا أَعْلَمُ أَنَّكُمْ بِجَهَالَةٍ عَمِلْتُمْ، كَمَا رُؤَسَاؤُكُمْ أَيْضًا.