لوقا ٢٢:٥٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
ثُمَّ قَالَ يَسُوعُ لِرُؤَسَاءِ الْكَهَنَةِ وَقُوَّادِ جُنْدِ الْهَيْكَلِ وَالشُّيُوخِ الْمُقْبِلِينَ عَلَيْهِ:«كَأَنَّهُ عَلَى لِصٍّ خَرَجْتُمْ بِسُيُوفٍ وَعِصِيٍّ!
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
CONSPIRACY OF THE JEWISH AUTHORITIES TO PUT JESUS TO DEATH--COMPACT WITH JUDAS. (Luk 22:1-6) (See on Mat 26:1-5.)
افتح المصدر ↗All the evangelists, whatever they omit, give us a particular account of the death and resurrection of Christ, because he died for our sins and rose for our justification, this evangelist as fully as any, and with many circumstances and passages added which we had not before. In this chapter we have, I. The plot to take Jesus, and Judas's coming into it (Luk 22:1-6). II. Christ's eating the passover with his disciples (Luk 22:7-18). III. The instituting of the Lord's supper (Luk 22:19, Luk 22:20). IV. Christ's discourse with his disciples after supper, upon several heads (v. 21-38). V. His agony in the garden (Luk 22:39-46). VI. The apprehending of him, by the assistance of Judas (Luk 22:47-53). VII. Peter's denying him (Luk 22:54-62). VIII. The indignities done to Christ by those that had him in custody, and his trial and condemnation in the ecclesiastical court (Luk 22:63-71).
افتح المصدر ↗22:52 The Greek word translated revolutionary normally means “thief,” but the Romans used this term for violent revolutionaries who opposed Roman authority (such as Barabbas, 23:18-19). To patriotic Jews, they were freedom fighters; to the Romans, they were common thugs.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَمَضَى وَتَكَلَّمَ مَعَ رُؤَسَاءِ الْكَهَنَةِ وَقُوَّادِ الْجُنْدِ كَيْفَ يُسَلِّمُهُ إِلَيْهِمْ.
حِينَئِذٍ مَضَى قَائِدُ الْجُنْدِ مَعَ الْخُدَّامِ، فَأَحْضَرَهُمْ لاَ بِعُنْفٍ، لأَنَّهُمْ كَانُوا يَخَافُونَ الشَّعْبَ لِئَلاَّ يُرْجَمُوا.
حِينَ كُنْتُ مَعَهُمْ فِي الْعَالَمِ كُنْتُ أَحْفَظُهُمْ فِي اسْمِكَ. الَّذِينَ أَعْطَيْتَنِي حَفِظْتُهُمْ، وَلَمْ يَهْلِكْ مِنْهُمْ أَحَدٌ إِلاَّ ابْنُ الْهَلاَكِ لِيَتِمَّ الْكِتَابُ.
فِي تِلْكَ السَّاعَةِ قَالَ يَسُوعُ لِلْجُمُوعِ:«كَأَنَّهُ عَلَى لِصٍّ خَرَجْتُمْ بِسُيُوفٍ وَعِصِيٍّ لِتَأْخُذُونِي! كُلَّ يَوْمٍ كُنْتُ أَجْلِسُ مَعَكُمْ أُعَلِّمُ فِي الْهَيْكَلِ وَلَمْ تُمْسِكُونِي.
فَأَمَرَ يَهُويَادَاعُ الْكَاهِنُ رُؤَسَاءَ الْمِئَاتِ، قُوَّادَ الْجَيْشِ وَقَالَ لَهُمْ: «أَخْرِجُوهَا إِلَى خَارِجِ الصُّفُوفِ، وَالَّذِي يَتْبَعُهَا اقْتُلُوهُ بِالسَّيْفِ». لأَنَّ الْكَاهِنَ قَالَ: «لاَ تُقْتَلُ فِي بَيْتِ الرَّبِّ».