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لوقا ٢٠:٢٠

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

فَرَاقَبُوهُ وَأَرْسَلُوا جَوَاسِيسَ يَتَرَاءَوْنَ أَنَّهُمْ أَبْرَارٌ لِكَيْ يُمْسِكُوهُ بِكَلِمَةٍ، حَتَّى يُسَلِّمُوهُ إِلَى حُكْمِ الْوَالِي وَسُلْطَانِهِ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 20

ENTANGLING QUESTIONS ABOUT TRIBUTE AND THE RESURRECTION--THE REPLIES. (Luke 20:20-40) sent forth--after consulting (Mat 22:15) on the best plan. spies--"of the Pharisees and Herodians" (Mar 12:13). See Mar 3:6.

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Matthew Henry Bible Commentaryآية 20

We have here Christ's evading a snare which his enemies laid for him, by proposing a question to him about tribute. We had this passage before, both in Matthew and Mark. Here is, I. The mischief designed him, and that is more fully related here than before. The plot was to deliver him unto the power and authority of the governor, Luk 20:20. They could not themselves put him to death by course of law, nor otherwise than by a popular tumult, which they could not depend upon; and, since they could not be his judges, they would willingly condescend to be his prosecutors and accusers, and would themselves inform against him. They hoped to gain their point, if they could but incense the governor against him. Note, It has been the common artifice of persecuting church-rulers to make the secular powers the tools of their malice, and oblige the kings of the earth to do their drudgery, who, if they had not been instigated, would have let their neighbours live quietly by them, as Pilate did Christ till the chief priests and the scribes presented Christ to him. But thus Christ's word must be fulfilled by their cursed politics, that he should be delivered into the hands of the Gentiles. II. The persons they employed. Matthew and Mark told us that they were disciples of the Pharisees, with some Herodians. Here it is added, They were spies, who should feign themselves just men. Note, It is no new thing for bad men to feign themselves just men, and to cover the most wicked projects with the most specious and plausible pretences. The devil can transform himself into an angel of light, and a Pharisee appear in the garb, and speak the language, of a disciple of Christ. A spy must go in disguise. These spies must take on them to have a value for Christ's judgment, and to depend upon it as…

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Tyndale Open Study Notesآية 20

20:20-26 The religious leaders’ question was meant to trap Jesus, but he once again outwitted them.

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 20

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… παρατηρέω (paratēréō, G3906) — to inspect alongside, i.e. note insidiously or scrupulously ἀποστέλλω (apostéllō, G649) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or… ἐγκάθετος (enkáthetos, G1455) — subinduced, i.e. surreptitiously suborned as a lier-in-wait ὑποκρίνομαι (hypokrínomai, G5271) — to decide (speak or act) under a false part, i.e. (figuratively) dissemble (pretend) εἶναι (eînai, G1511) — to exist ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… δίκαιος (díkaios, G1342) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ἐπιλαμβάνομαι (epilambánomai, G1949) — to seize (for help, injury, attainment, or any other purpose; literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

لوقا ١١:٥٤الترتيب ٦

وَهُمْ يُرَاقِبُونَهُ طَالِبِينَ أَنْ يَصْطَادُوا شَيْئًا مِنْ فَمِهِ لِكَيْ يَشْتَكُوا عَلَيْهِ.

المزامير ٨١:١٥الترتيب ٤

مُبْغِضُو الرَّبِّ يَتَذَلَّلُونَ لَهُ، وَيَكُونُ وَقْتُهُمْ إِلَى الدَّهْرِ.

إرميا ١١:١٩الترتيب ٤

وَأَنَا كَخَرُوفِ دَاجِنٍ يُسَاقُ إِلَى الذَّبْحِ، وَلَمْ أَعْلَمْ أَنَّهُمْ فَكَّرُوا عَلَيَّ أَفْكَارًا، قَائِلِينَ: «لِنُهْلِكِ الشَّجَرَةَ بِثَمَرِهَا، وَنَقْطَعْهُ مِنْ أَرْضِ الأَحْيَاءِ، فَلاَ يُذْكَرَ بَعْدُ اسْمُهُ».

متى ٢٧:٢الترتيب ٤

فَأَوْثَقُوهُ وَمَضَوْا بِهِ وَدَفَعُوهُ إِلَى بِيلاَطُسَ الْبُنْطِيِّ الْوَالِي.

بطرس الثانية ٢:٣الترتيب ٣

Pوَهُمْ فِي الطَّمَعِ يَتَّجِرُونَ بِكُمْ بِأَقْوَال مُصَنَّعَةٍ، الَّذِينَ دَيْنُونَتُهُمْ مُنْذُ الْقَدِيمِ لاَ تَتَوَانَى، وَهَلاَكُهُمْ لاَ يَنْعَسُ. P

لوقا ٢٠:٢٦الترتيب ٣

فَلَمْ يَقْدِرُوا أَنْ يُمْسِكُوهُ بِكَلِمَةٍ قُدَّامَ الشَّعْبِ، وَتَعَجَّبُوا مِنْ جَوَابِهِ وَسَكَتُوا.

مرقس ٣:٢الترتيب ٢

فَصَارُوا يُرَاقِبُونَهُ: هَلْ يَشْفِيهِ فِي السَّبْتِ؟ لِكَيْ يَشْتَكُوا عَلَيْهِ.

إرميا ١٨:١٨الترتيب ٢

فَقَالُوا: «هَلُمَّ فَنُفَكِّرُ عَلَى إِرْمِيَا أَفْكَارًا، لأَنَّ الشَّرِيعَةَ لاَ تَبِيدُ عَنِ الْكَاهِنِ، وَلاَ الْمَشُورَةَ عَنِ الْحَكِيمِ، وَلاَ الْكَلِمَةَ عَنِ النَّبِيِّ. هَلُمَّ فَنَضْرِبُهُ بِاللِّسَانِ وَلِكُلِّ كَلاَمِهِ لاَ نُصْغِي».

إرميا ٢٠:١٠الترتيب ٢

لأَنِّي سَمِعْتُ مَذَمَّةً مِنْ كَثِيرِينَ. خَوْفٌ مِنْ كُلِّ جَانِبٍ. يَقُولُونَ: «اشْتَكُوا، فَنَشْتَكِيَ عَلَيْهِ». كُلُّ أَصْحَابِي يُرَاقِبُونَ ظَلْعِي قَائِلِينَ: «لَعَلَّهُ يُطْغَى فَنَقْدِرَ عَلَيْهِ وَنَنْتَقِمَ مِنْهُ».

صموئيل الثاني ١٤:٢الترتيب ٢

فَأَرْسَلَ يُوآبُ إِلَى تَقُوعَ وَأَخَذَ مِنْ هُنَاكَ امْرَأَةً حَكِيمَةً وَقَالَ لَهَا: «تَظَاهَرِي بِالْحُزْنِ، وَالْبَسِي ثِيَابَ الْحُزْنِ، وَلاَ تَدَّهِنِي بِزَيْتٍ، بَلْ كُونِي كَامْرَأَةٍ لَهَا أَيَّامٌ كَثِيرَةٌ وَهِيَ تَنُوحُ عَلَى مَيْتٍ.

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