لوقا ١:٥

ANNOUNCEMENT OF THE FORERUNNER. (Luke 1:5-25) Herod--(See on Mat 2:1). course of Abia--or Abijah; the eighth of the twenty-four orders of courses into which David divided the priests (see Ch1 24:1, Ch1 24:4, Ch1 24:10). Of these courses only four returned after the captivity (Ezr 2:34-39), which were again subdivided into twenty-four--retaining the ancient name and order of each. They took the whole temple service for a week each. his wife was of the daughters of Aaron--The priests might marry into any tribe, but "it was most commendable of all to marry one of the priests' line" [LIGHTFOOT].

The two preceding evangelists had agreed to begin the gospel with the baptism of John and his ministry, which commenced about six months before our Saviour's public ministry (and now, things being near a crisis, six months was a deal of time, which before was but a little), and therefore this evangelist, designing to give a more particular account than had been given of our Saviour's conception and birth, determines to do so of John Baptist, who in both was his harbinger and forerunner, the morning-star to the Sun of righteousness. The evangelist determines thus, not only because it is commonly reckoned a satisfaction and entertainment to know something of the original extraction and early days of those who afterwards prove great men, but because in the beginning of these there were many things miraculous, and presages of what they afterwards proved. In these verses our inspired historian begins as early as the conception of John Baptist. Now observe here, I. The account given of his parents (Luk 1:5): They lived in the days of Herod the king, who was a foreigner, and a deputy for the Romans, who had lately made Judea a province of the empire. This is taken notice of to show that the sceptre was quite departed from Judah, and therefore that now was the time for Shiloh to come, according to Jacob's prophecy, Gen 49:10. The family of David was now sunk, when it was to rise, and flourish again, in the Messiah. Note, None ought to despair of the reviving and flourishing of religion, even when civil liberties are lost. Israel enslaved, yet then comes the glory of Israel. Now the father of John Baptist was a priest, a son of Aaron; his name Zacharias. No families in the world were ever so honoured of God as those of Aaron and David; with one was made the covenant of priesthoo…

1:5–2:52 Luke’s first two chapters give an account of Jesus’ birth and introduce key themes that will appear later in Luke–Acts. The announcements and birth stories for Jesus and John the Baptist run side by side, showing their parallel roles in bringing God’s salvation. At each point, Jesus is shown to be greater. John is the forerunner announcing Jesus’ coming; Jesus is the Savior. 1:5 Herod was king of Judea: See “Herod the Great” Profile. • a Jewish priest named Zechariah: The priests were descendants of Aaron, Moses’ brother (Exod 28:1). • the priestly order of Abijah: See study note on Luke 1:8-9; see also 1 Chr 24:10. • Elizabeth was also from the priestly line of Aaron: It was considered especially pious for a priest to marry a woman from a priestly family.