لوقا ١٨:٢٤

when Jesus saw--Mark says (Mar 3:34), He "looked round about"--as if first following the departing youth with His eye--"and saith unto His disciples." How hardly, &c.--with what difficulty. In Mark (Mar 10:24) an explanation is added, "How hard is it for them that trust in riches," &c.--that is, with what difficulty is this idolatrous trust conquered, without which they cannot enter; and this is introduced by the word "children"--sweet diminutive of affection and pity (Joh 21:5).

In this chapter we have, I. The parable of the importunate widow, designed to teach us fervency in prayer (Luk 18:1-8). II. The parable of the Pharisee and publican, designed to teach us humility, and humiliation for sin, in prayer (Luk 18:9-14). III. Christ's favour to little children that were brought to him (Luk 18:15-17). IV. The trial of a rich man that had a mind to follow Christ, whether he loved better Christ or his riches; his coming short upon that trial; and Christ's discourse with his disciples upon that occasion (Luk 18:18-30). V. Christ's foretelling his own death and sufferings (Luk 18:31-34). VI. His restoring sight to a blind man (Luk 18:35-43). And these four passages we had before in Matthew and Mark.

18:24-25 How hard it is for the rich to enter the Kingdom of God! Though Scripture sometimes speaks of riches as a blessing from God (2 Chr 1:11-12; Pss 112:3; 128:2; Prov 8:18; Isa 61:6), many passages warn against the danger of trusting riches instead of God (Ps 62:10; Prov 11:28; Jer 9:23-24; 49:4-5). • the eye of a needle: See study note on Mark 10:25. This is not merely difficult, but impossible. No one can be saved while trusting in riches. Salvation comes only by dependence on God (Luke 18:27).