لوقا ١٧:٢٠

COMING OF THE KINGDOM OF GOD AND OF THE SON OF MAN. (Luke 17:20-37) when, &c.--To meet the erroneous views not only of the Pharisees, but of the disciples themselves, our Lord addresses both, announcing the coming of the kingdom under different aspects. It cometh not with observation--with watching or lying in wait, as for something outwardly imposing and at once revealing itself.

We have here a discourse of Christ's concerning the kingdom of God, that is, the kingdom of the Messiah, which was now shortly to be set up, and of which there was great expectation. I. Here is the demand of the Pharisees concerning it, which occasioned this discourse. They asked when the kingdom of God should come, forming a notion of it as a temporal kingdom, which should advance the Jewish nation above the nations of the earth. They were impatient to hear some tidings of its approach; they understood, perhaps, that Christ had taught his disciples to pray for the coming of it, and they had long preached that it was at hand. "Now," say the Pharisees, "when will that glorious view open? When shall we see this long-looked-for kingdom?" II. Christ's reply to this demand, directed to the Pharisees first, and afterwards to his own disciples, who knew better how to understand it (Luk 17:22); what he said to both, he saith to us. 1. That the kingdom of the Messiah was to be a spiritual kingdom, and not temporal and external. They asked when it would come. "You know not what you ask," saith Christ; "it may come, and you not be aware of it." For it has not an external show, as other kingdoms have, the advancements and revolutions of which are taken notice of by the nations of the earth, and fill the newspapers; so they expected this kingdom of God would do. "No," saith Christ, (1.) "It will have a silent entrance, without pomp, without noise; it cometh not with observation," meta paratērēseōs - with outward show. They desired to have their curiosity satisfied concerning the time of it, to which Christ does not give them any answer, but will have their mistakes rectified concerning the nature of it: "It is not for you to know the times of this kingdom, these are secret things…

17:20-37 This is the first of two discourses in Luke’s Gospel on the coming of the Kingdom and the return of the Son of Man (see also ch 21). 17:20-21 When will the Kingdom of God come? The common understanding among Jews was that the Messiah would establish God’s Kingdom in Jerusalem; he would defeat Israel’s enemies and bring in a period of peace, prosperity, justice, and righteousness (see 3:15; cp. Acts 1:6). The Pharisees were apparently challenging Jesus’ claim to be the Messiah because he was not defeating the Romans or establishing his Kingdom physically on earth. Jesus did not reject this future manifestation of the Kingdom (see Luke 21:27; Matt 24:30-31) but pointed out that the Kingdom of God was being revealed to them through his ministry, though they were missing it. • The Kingdom of God can’t be detected by visible signs: Jewish apocalyptic literature of Jesus’ day looked for visible signs in the heavens to signal the coming of the Messiah’s kingdom. Jesus elsewhere affirmed that such signs would appear (see Luke 17:24; 21:25; Acts 2:19-20), but the Pharisees were missing the manifestation of the Kingdom in Jesus’ immediate ministry (cp. Luke 7:22). • the Kingdom of God is already among you (or is within you, or is in your grasp): The Kingdom of God was already being revealed through Jesus’ words and actions. It is unlikely that Jesus would say, “The Kingdom of God is within you,” to those who were rejecting his message.