مرقس ٥:٣٩
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَدَخَلَ وَقَالَ لَهُمْ:«لِمَاذَا تَضِجُّونَ وَتَبْكُونَ؟ لَمْ تَمُتِ الصَّبِيَّةُ لكِنَّهَا نَائِمَةٌ».
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
HEROD THINKS JESUS A RESURRECTION OF THE MURDERED BAPTIST--ACCOUNT OF HIS DEATH. ( = Mat 14:1-12; Luk 9:7-9). (Mark 6:14-29) And King Herod--that is, Herod Antipas, one of the three sons of Herod the Great, and own brother of Archelaus (Mat 2:22), who ruled as ethnarch over Galilee and Perea. heard of him; (for his name was spread abroad); and he said--"unto his servants" (Mat 14:2), his councillors or court ministers. That John the Baptist was risen from the dead--The murdered prophet haunted his guilty breast like a specter, and seemed to him alive again and clothed with unearthly powers, in the person of Jesus.
افتح المصدر ↗In this chapter, we have, I. Christ's casting the legion of devils out of the man possessed, and suffering them to enter into the swine (v. 1-20). II. Christ's healing the woman with the bloody issue, in the way as he was going to raise Jairus's daughter to life (v. 21-43). These three miracles we had the story of before (Mat 8:28, etc. and Mat 9:18, etc.) but more fully related here.
افتح المصدر ↗5:39 Sleep is a metaphor for death (John 11:11; 1 Thes 4:13-15). The child isn’t dead because she will be resurrected—she’s only asleep and will shortly “wake up” and resume her life. The same Greek word translated here as “sleep” refers to death in Matt 27:52; Acts 7:60; 13:36; 1 Cor 15:6, 18, 20, 51; 1 Thes 4:13-15.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَنَزَلَ بُولُسُ وَوَقَعَ عَلَيْهِ وَاعْتَنَقَهُ قَائِلاً:«لاَ تَضْطَرِبُوا! لأَنَّ نَفْسَهُ فِيهِ!».
الَّذِي مَاتَ لأَجْلِنَا، حَتَّى إِذَا سَهِرْنَا أَوْ نِمْنَا نَحْيَا جَمِيعًا مَعَهُ.
وَكَثِيرُونَ مِنَ الرَّاقِدِينَ فِي تُرَابِ الأَرْضِ يَسْتَيْقِظُونَ، هؤُلاَءِ إِلَى الْحَيَاةِ الأَبَدِيَّةِ، وَهؤُلاَءِ إِلَى الْعَارِ لِلازْدِرَاءِ الأَبَدِيِّ.
مِنْ أَجْلِ هذَا فِيكُمْ كَثِيرُونَ ضُعَفَاءُ وَمَرْضَى، وَكَثِيرُونَ يَرْقُدُونَ.