مرقس ٥:١٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَطَلَبَ إِلَيْهِ كُلُّ الشَّيَاطِينِ قَائِلِينَ:«أَرْسِلْنَا إِلَى الْخَنَازِيرِ لِنَدْخُلَ فِيهَا».
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
HEROD THINKS JESUS A RESURRECTION OF THE MURDERED BAPTIST--ACCOUNT OF HIS DEATH. ( = Mat 14:1-12; Luk 9:7-9). (Mark 6:14-29) And King Herod--that is, Herod Antipas, one of the three sons of Herod the Great, and own brother of Archelaus (Mat 2:22), who ruled as ethnarch over Galilee and Perea. heard of him; (for his name was spread abroad); and he said--"unto his servants" (Mat 14:2), his councillors or court ministers. That John the Baptist was risen from the dead--The murdered prophet haunted his guilty breast like a specter, and seemed to him alive again and clothed with unearthly powers, in the person of Jesus.
افتح المصدر ↗In this chapter, we have, I. Christ's casting the legion of devils out of the man possessed, and suffering them to enter into the swine (v. 1-20). II. Christ's healing the woman with the bloody issue, in the way as he was going to raise Jairus's daughter to life (v. 21-43). These three miracles we had the story of before (Mat 8:28, etc. and Mat 9:18, etc.) but more fully related here.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
اُصْحُوا وَاسْهَرُوا. لأَنَّ إِبْلِيسَ خَصْمَكُمْ كَأَسَدٍ زَائِرٍ، يَجُولُ مُلْتَمِسًا مَنْ يَبْتَلِعُهُ هُوَ.
لِئَلاَّ يَطْمَعَ فِينَا الشَّيْطَانُ، لأَنَّنَا لاَ نَجْهَلُ أَفْكَارَهُ.
وَلكِنْ ابْسِطِ الآنَ يَدَكَ وَمَسَّ عَظْمَهُ وَلَحْمَهُ، فَإِنَّهُ فِي وَجْهِكَ يُجَدِّفُ عَلَيْكَ».