مرقس ٣:١٨

PARABLE OF THE SOWER--REASON FOR TEACHING IN PARABLES--PARABLES OF THE SEED GROWING WE KNOW NOT HOW, AND OF THE MUSTARD SEED. ( = Mat. 13:1-23, 31, 32; Luk 8:4-18). (Mark 4:1-34) And he began again to teach by the seaside: and there was gathered unto him a great multitude--or, according to another well-supported reading, "a mighty" or "immense multitude." so that he entered into a ship--rather, "the ship," meaning the one mentioned in Mar 3:9. (See on Mat 12:15). and sat in the sea; and the whole multitude was by the sea on the land--crowded on the seashore to listen to Him. (See on Mat 13:1-2.)

In this chapter, we have, I. Christ's healing a man that had a withered hand, on the sabbath day, and the combination of his enemies against him for it (Mar 3:1-6). II. The universal resort of people to him from all parts, to be healed, and the relief they all found with him (Mar 3:7-12). III. His ordaining his twelve apostles to be attendants on him, and the preachers of his gospel (Mar 3:13-21). IV. His answer to the blasphemous cavils of the scribes, who imputed his power to cast out devils to a confederacy with the prince of the devils (Mar 3:22-30). V. His owning his disciples for his nearest and dearest relations (Mar 3:31-35).

3:18 Philip is fifth on all four lists of the twelve disciples (Matt 10:1-4; Luke 6:12-16; Acts 1:13); James the son of Alphaeus (not the son of Zebedee and brother of John) is always ninth. Bartholomew might be Nathanael (John 1:43-51), and Matthew is probably Levi, the tax collector (Mark 2:14; Matt 9:9). Although Thomas is referred to as “the twin” (John 11:16; 20:24; 21:2), nothing else is said in the New Testament about this. Thaddaeus (Matt 10:3) is missing from Luke’s list; he might be Judas, the son of James (Luke 6:16; Acts 1:13). That a government official (Matthew) and an anti-government activist (Simon . . . the zealot) were among the twelve apostles testifies to Jesus’ ability to change people’s hearts and overcome natural antagonism.