متى ٤:٤

But he answered and said, It is written-- (Deu 8:3). Man shall not live by bread alone--more emphatically, as in the Greek, "Not by bread alone shall man live." but by every word that proceedeth out of the mouth of God--Of all passages in Old Testament Scripture, none could have been pitched upon more apposite, perhaps not one so apposite, to our Lord's purpose. "The Lord . . . led thee (said Moses to Israel, at the close of their journeyings) these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep His commandments, or no. And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only," &c., "Now, if Israel spent, not forty days, but forty years in a waste, howling wilderness, where there were no means of human subsistence, not starving, but divinely provided for, on purpose to prove to every age that human support depends not upon bread, but upon God's unfailing word of promise and pledge of all needful providential care, am I, distrusting this word of God, and despairing of relief, to take the law into My own hand? True, the Son of God is able enough to turn stones into bread: but what the Son of God is able to do is not the present question, but what is man's duty under want of the necessaries of life. And as Israel's condition in the wilderness did not justify their unbelieving murmurings and frequent desperation, so neither would Mine warrant the exercise of the power of the Son of God in snatching despairingly at unwarranted relief. As man, therefore, I will await divine supply, nothing doubting that at the fitting time it will arrive." The second temptation i…

But he answered and said, it is written,.... The passage referred to, and cited, is in Deu 8:3 the manner of citing it is what was common and usual with the Jews; and is often to be met with in the Talmudic writings; who, when they produce any passage of scripture, say "as it is written". The meaning of this scripture is; not that as the body lives by bread, so the soul lives by the word of God, and doctrines of the Gospel; though this is a certain truth: or that man lives by obedience to the commands of God, as was promised to the Israelites in the wilderness, and in the land of Canaan; but that God, in satisfying man's hunger, and in supporting and preserving his life, is not tied to bread only, but can make use of other means, and order whatever he pleases to answer these ends; as, by raining manna from heaven, which is mentioned in the passage cited; and therefore there was no occasion to change the nature of things, to turn stones into bread; since that was not so absolutely necessary to the sustenance of life, as that it could not be maintained without it. Our Lord hereby expresses his strong faith and confidence in God, that he was able to support him, and would do it, though in a wilderness, and destitute of supply; whereby he overcame this temptation of Satan. Christ, in this, and some following citations, bears a testimony to, and establishes the authority of the sacred writings; and though he was full of the Holy Ghost, makes them the rule of his conduct; which ought to be observed against those, who, under a pretence of the Spirit, deny the scriptures to be the only rule of faith and practice and at the same time points out to us the safest and best method of opposing Satan's temptations; namely, by applying to, and making use of the word of God. the manner…

John Baptist said concerning Christ, He must increase, but I must decrease; and so it proved. For, after John had baptized Christ, and borne his testimony to him, we hear little more of his ministry; he had done what he came to do, and thenceforward there is as much talk of Jesus as ever there had been of John. As the rising Sun advances, the morning star disappears. Concerning Jesus Christ we have in this chapter, I. The temptation he underwent, the triple assault the tempter made upon him, and the repulse he gave to each assault (Mat 4:1-11). II. The teaching work he undertook, the places he preached in (Mat 4:12-16), and the subject he preached on (Mat 4:17). III. His calling of disciples, Peter and Andrew, James and John (Mat 4:18-22). IV. His curing diseases (Mat 4:23, Mat 4:24), and the great resort of the people to him, both to be taught and to be healed.