متى ٢:١١
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَأَتَوْا إِلَى الْبَيْتِ، وَرَأَوْا الصَّبِيَّ مَعَ مَرْيَمَ أُمِّهِ. فَخَرُّوا وَسَجَدُوا لَهُ. ثُمَّ فَتَحُوا كُنُوزَهُمْ وَقَدَّمُوا لَهُ هَدَايَا: ذَهَبًا وَلُبَانًا وَمُرًّا.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
And when they were come into the house--not the stable; for as soon as Bethlehem was emptied of its strangers, they would have no difficulty in finding a dwelling-house. they saw--The received text has "found"; but here our translators rightly depart from it, for it has no authority. the young child with Mary his mother--The blessed Babe is naturally mentioned first, then the mother; but Joseph, though doubtless present, is not noticed, as being but the head of the house. and fell down and worshipped him--Clearly this was no civil homage to a petty Jewish king, whom these star-guided strangers came so far, and inquired so eagerly, and rejoiced with such exceeding joy, to pay, but a lofty spiritual homage. The next clause confirms this. and when they had opened their treasures they presented--rather, "offered." unto him gifts--This expression, used frequently in the Old Testament of the oblations presented to God, is in the New Testament employed seven times, and always in a religious sense of offerings to God. Beyond doubt, therefore, we are to understand the presentation of these gifts by the Magi as a religious offering. gold, frankincense, and myrrh--Visits were seldom paid to sovereigns without a present (Kg1 10:2, &c.; compare Psa 72:10-11, Psa 72:15; Isa 60:3, Isa 60:6). "Frankincense" was an aromatic used in sacrificial offerings: "myrrh" was used in perfuming ointments. These, with the "gold" which they presented, seem to show that the offerers were persons in affluent circumstances. That the gold was presented to the infant King in token of His royalty; the frankincense in token of His divinity, and the myrrh, of His sufferings; or that they were designed to express His divine and human natures; or that the prophetical, priestly, and kingly offices of Christ ar…
افتح المصدر ↗In this chapter, we have the history of our Saviour's infancy, where we find how early he began to suffer, and that in him the word of righteousness was fulfilled, before he himself began to fulfil all righteousness. Here is, I. The wise men's solicitous enquiry after Christ (Mat 2:1-8). II. Their devout attendance on him, when they found out where he was (Mat 2:9-12). III. Christ's flight into Egypt, to avoid the cruelty of Herod (Mat 2:13-15). IV. The barbarous murder of the infants of Bethlehem (Mat 2:16-18). V. Christ's return out of Egypt into the land of Israel again (Mat 2:19-23).
افتح المصدر ↗2:11 The wise men offered extravagant gifts of gold, frankincense, and myrrh to the King (see Ps 72:10-17; Isa 60). The tradition that there were three wise men originated from the number of gifts, but the text does not specify how many wise men there were.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
تُغَطِّيكِ كَثْرَةُ الْجِمَالِ، بُكْرَانُ مِدْيَانَ وَعِيفَةَ كُلُّهَا تَأْتِي مِنْ شَبَا. تَحْمِلُ ذَهَبًا وَلُبَانًا، وَتُبَشِّرُ بِتَسَابِيحِ الرَّبِّ.
مُلُوكُ تَرْشِيشَ وَالْجَزَائِرِ يُرْسِلُونَ تَقْدِمَةً. مُلُوكُ شَبَا وَسَبَأٍ يُقَدِّمُونَ هَدِيَّةً.
فَجَاءُوا مُسْرِعِينَ، وَوَجَدُوا مَرْيَمَ وَيُوسُفَ وَالطِّفْلَ مُضْجَعًا فِي الْمِذْوَدِ.
قَائِلِينَ:«أَيْنَ هُوَ الْمَوْلُودُ مَلِكُ الْيَهُودِ؟ فَإِنَّنَا رَأَيْنَا نَجْمَهُ فِي الْمَشْرِقِ وَأَتَيْنَا لِنَسْجُدَ لَهُ».
هَلُمَّ نَسْجُدُ وَنَرْكَعُ وَنَجْثُو أَمَامَ الرَّبِّ خَالِقِنَا،
وَصَحْنٌ وَاحِدٌ عَشَرَةُ شَوَاقِلَ مِنْ ذَهَبٍ مَمْلُوءٌ بَخُورًا،
فَأَتَتْ إِلَى أُورُشَلِيمَ بِمَوْكِبٍ عَظِيمٍ جِدًّا، بِجِمَال حَامِلَةٍ أَطْيَابًا وَذَهَبًا كَثِيرًا جِدًّا وَحِجَارَةً كَرِيمَةً. وَأَتَتْ إِلَى سُلَيْمَانَ وَكَلَّمَتْهُ بِكُلِّ مَا كَانَ بِقَلْبِهَا.
وَيَعِيشُ وَيُعْطِيهِ مِنْ ذَهَبِ شَبَا. وَيُصَلِّي لأَجْلِهِ دَائِمًا. الْيَوْمَ كُلَّهُ يُبَارِكُهُ.
وَلَمَّا أَخَذَ السِّفْرَ خَرَّتِ الأَرْبَعَةُ الْحَيَوَانَاتُ وَالأَرْبَعَةُ وَالْعِشْرُونَ شَيْخًا أَمَامَ الْخَروفِ، وَلَهُمْ كُلِّ وَاحِدٍ قِيثَارَاتٌ وَجَامَاتٌ مِنْ ذَهَبٍ مَمْلُوَّةٌ بَخُورًا هِيَ صَلَوَاتُ الْقِدِّيسِينَ.
وَالَّذِينَ فِي السَّفِينَةِ جَاءُوا وَسَجَدُوا لَهُ قَائِلِينَ:«بِالْحَقِيقَةِ أَنْتَ ابْنُ اللهِ!».