تأمّل عميق

متى ٢٦:٤٠

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

ثُمَّ جَاءَ إِلَى التَّلاَمِيذِ فَوَجَدَهُمْ نِيَامًا، فَقَالَ لِبُطْرُسَ: «أَهكَذَا مَا قَدَرْتُمْ أَنْ تَسْهَرُوا مَعِي سَاعَةً وَاحِدَةً؟

التفاسير

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Jamieson-Fausset-Brownآية 40

GLORIOUS ANGELIC ANNOUNCEMENT ON THE FIRST DAY OF THE WEEK, THAT CHRIST IS RISEN--HIS APPEARANCE TO THE WOMEN--THE GUARDS BRIBED TO GIVE A FALSE ACCOUNT OF THE RESURRECTION. ( = Mar 16:1-8; Luk 24:1-8; Joh 20:1). (Mat 28:1-15) In the end of the sabbath, as it began to dawn--after the Sabbath, as it grew toward daylight. toward the first day of the week--Luke (Luk 24:1) has it, "very early in the morning"--properly, "at the first appearance of daybreak"; and corresponding with this, John (Joh 20:1) says, "when it was yet dark." See on Mar 16:2. Not an hour, it would seem, was lost by those dear lovers of the Lord Jesus. came Mary Magdalene, and the other Mary--"the mother of James and Joses" (see on Mat 27:56; Mat 27:61). to see the sepulchre--with a view to the anointing of the body, for which they had made all their preparations. (See on Mar 16:1-2). And, behold, there was--that is, there had been, before the arrival of the women. a great earthquake; for the angel of the Lord descended from heaven, &c.--And this was the state of things when the women drew near. Some judicious critics think all this was transacted while the women were approaching; but the view we have given, which is the prevalent one, seems the more natural. All this august preparation--recorded by Matthew alone--bespoke the grandeur of the exit which was to follow. The angel sat upon the huge stone, to overawe, with the lightning--luster that darted from him, the Roman guard, and do honor to his rising Lord.

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الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 40

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καθεύδω (katheúdō, G2518) — to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) ἰσχύω (ischýō, G2480) — to have (or exercise) force (literally or figuratively) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not γρηγορεύω (grēgoreúō, G1127) — to keep awake, i.e. watch (literally or figuratively) μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according…

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

لوقا ٢٢:٤٥الترتيب ٨

ثُمَّ قَامَ مِنَ الصَّلاَةِ وَجَاءَ إِلَى تَلاَمِيذِهِ، فَوَجَدَهُمْ نِيَامًا مِنَ الْحُزْنِ.

مرقس ١٤:٣٧الترتيب ٨

ثُمَّ جَاءَ وَوَجَدَهُمْ نِيَامًا، فَقَالَ لِبُطْرُسَ:«يَا سِمْعَانُ، أَنْتَ نَائِمٌ! أَمَا قَدَرْتَ أَنْ تَسْهَرَ سَاعَةً وَاحِدَةً؟

متى ٢٦:٤٣الترتيب ٥

ثُمَّ جَاءَ فَوَجَدَهُمْ أَيْضًا نِيَامًا، إِذْ كَانَتْ أَعْيُنُهُمْ ثَقِيلَةً.

لوقا ٩:٣٢الترتيب ٤

وَأَمَّا بُطْرُسُ وَاللَّذَانِ مَعَهُ فَكَانُوا قَدْ تَثَقَّلُوا بِالنَّوْمِ. فَلَمَّا اسْتَيْقَظُوا رَأَوْا مَجْدَهُ، وَالرَّجُلَيْنِ الْوَاقِفَيْنِ مَعَهُ.

متى ٢٦:٣٨الترتيب ٣

فَقَالَ لَهُمْ:«نَفْسِي حَزِينَةٌ جِدًّا حَتَّى الْمَوْتِ. اُمْكُثُوا ههُنَا وَاسْهَرُوا مَعِي».

متى ٢٥:٥الترتيب ٣

وَفِيمَا أَبْطَأَ الْعَرِيسُ نَعَسْنَ جَمِيعُهُنَّ وَنِمْنَ.

متى ٢٦:٣٥الترتيب ٣

قَالَ لَهُ بُطْرُسُ:«وَلَوِ اضْطُرِرْتُ أَنْ أَمُوتَ مَعَكَ لاَ أُنْكِرُكَ!» هكَذَا قَالَ أَيْضًا جَمِيعُ التَّلاَمِيذِ.

القضاة ٩:٣٣الترتيب ٢

وَيَكُونُ فِي الصَّبَاحِ عِنْدَ شُرُوقِ الشَّمْسِ أَنَّكَ تُبَكِّرُ وَتَقْتَحِمُ الْمَدِينَةَ. وَهَا هُوَ وَالشَّعْبُ الَّذِي مَعَهُ يَخْرُجُونَ إِلَيْكَ فَتَفْعَلُ بِهِ حَسَبَمَا تَجِدُهُ يَدُكَ».

الملوك الأول ٢٠:١١الترتيب ٢

فَأَجَابَ مَلِكُ إِسْرَائِيلَ وَقَالَ: «قُولُوا: لاَ يَفْتَخِرَنَّ مَنْ يَشُدُّ كَمَنْ يَحُلُّ».

نشيد الأنشاد ٥:٢الترتيب ١

أَنَا نَائِمَةٌ وَقَلْبِي مُسْتَيْقِظٌ. صَوْتُ حَبِيبِي قَارِعًا: «اِفْتَحِي لِي يَا أُخْتِي، يَا حَبِيبَتِي، يَا حَمَامَتِي، يَا كَامِلَتِي! لأَنَّ رَأْسِي امْتَلأَ مِنَ الطَّلِّ، وَقُصَصِي مِنْ نُدَى اللَّيْلِ».

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