متى ٢٥:٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
أَمَّا الْجَاهِلاَتُ فَأَخَذْنَ مَصَابِيحَهُنَّ وَلَمْ يَأْخُذْنَ مَعَهُنَّ زَيْتًا،
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
JESUS LED AWAY TO PILATE--REMORSE AND SUICIDE OF JUDAS. ( = Mar 15:1; Luk 23:1; Joh 18:28). (Mat 27:1-10) Then Judas, which had betrayed him, when he saw that he was condemned--The condemnation, even though not unexpected, might well fill him with horror. But perhaps this unhappy man expected, that, while he got the bribe, the Lord would miraculously escape, as He had once and again done before, out of His enemies power: and if so, his remorse would come upon him with all the greater keenness. repented himself--but, as the issue too sadly showed, it was "the sorrow of the world, which worketh death" (Co2 7:10). and brought again the thirty pieces of silver to the chief priests and elders--A remarkable illustration of the power of an awakened conscience. A short time before, the promise of this sordid pelf was temptation enough to his covetous heart to outweigh the most overwhelming obligations of duty and love; now, the possession of it so lashes him that he cannot use it, cannot even keep it!
افتح المصدر ↗25:3 While some have speculated that the oil symbolizes something specific (such as the Holy Spirit), it probably merely supports the point that proper preparation for the second coming of Christ is needed.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
لَهُمْ صُورَةُ التَّقْوَى، وَلكِنَّهُمْ مُنْكِرُونَ قُوَّتَهَا. فَأَعْرِضْ عَنْ هؤُلاَءِ.
وَإِيَّايَ يَطْلُبُونَ يَوْمًا فَيَوْمًا، وَيُسَرُّونَ بِمَعْرِفَةِ طُرُقِي كَأُمَّةٍ عَمِلَتْ بِرًّا، وَلَمْ تَتْرُكْ قَضَاءَ إِلهِهَا. يَسْأَلُونَنِي عَنْ أَحْكَامِ الْبِرِّ. يُسَرُّونَ بِالتَّقَرُّبِ إِلَى اللهِ.
وَاكْتُبْ إِلَى مَلاَكِ الْكَنِيسَةِ الَّتِي فِي سَارْدِسَ:«هذَا يَقُولُهُ الَّذِي لَهُ سَبْعَةُ أَرْوَاحِ اللهِ وَالسَّبْعَةُ الْكَوَاكِبُ: أَنَا عَارِفٌ أَعْمَالَكَ، أَنَّ لَكَ اسْمًا أَنَّكَ حَيٌّ وَأَنْتَ مَيْتٌ.
مُلاَحِظِينَ لِئَلاَّ يَخِيبَ أَحَدٌ مِنْ نِعْمَةِ اللهِ. لِئَلاَّ يَطْلُعَ أَصْلُ مَرَارَةٍ وَيَصْنَعَ انْزِعَاجًا، فَيَتَنَجَّسَ بِهِ كَثِيرُونَ.
فَإِذَا رَأَى السَّيْفَ مُقْبِلاً عَلَى الأَرْضِ نَفَخَ فِي الْبُوقِ وَحَذَّرَ الشَّعْبَ،