متى ١٧:٢٥

He saith, yes--that is, "To be sure He does"; as if eager to remove even the suspicion of the contrary. If Peter knew--as surely he did--that there was at this time no money in the bag, this reply must be regarded as a great act of faith in his Master. And when he was come into the house--Peter's. Jesus prevented him--anticipated him; according to the old sense of the word "prevent." saying, What thinkest thou, Simon?--using his family name for familiarity. of whom do the kings of the earth take custom--meaning custom on goods exported or imported. or tribute--meaning the poll-tax, payable to the Romans by everyone whose name was in the census. This, therefore, it will be observed, was strictly a civil tax. of their own children, or of strangers--This cannot mean "foreigners," from whom sovereigns certainly do not raise taxes, but those who are not of their own family, that is, their subjects.

In this chapter we have, I. Christ in his pomp and glory transfigured (Mat 17:1-13). II. Christ in his power and grace, casting the devil out of a child (Mat 17:14-21). And, III. Christ in his poverty and great humiliation, 1. Foretelling his own sufferings (Mat 17:22, Mat 17:23). 2. Paying tribute (Mat 17:24-27). So that here is Christ, the Brightness of his Father's glory, by himself purging our sins, paying our debts, and destroying for us him that had the power of death, that is, the devil. Thus were the several indications of Christ's gracious intentions admirable interwoven.

17:25-26 As an obedient Jew, Jesus would have paid the tax annually, and he did pay it. Jesus’ point was that as God’s Son, he is greater than the Temple (12:5-6), and he makes a decisive break with it (see 16:18-19; 21:33-46).