متى ١١:٢٨

Come unto me, all ye that labour and are heavy laden, and I will give you rest--Incomparable, ravishing sounds these--if ever such were heard in this weary, groaning world! What gentleness, what sweetness is there in the very style of the invitation--"Hither to Me"; and in the words, "All ye that toil and are burdened," the universal wretchedness of man is depicted, on both its sides--the active and the passive forms of it.

Take my yoke upon you,.... The phrase is Rabbinical. The Jewish doctors often speak (a) of , "the yoke of the kingdom of heaven", and of persons taking it upon them; and which they exhort to, and express in much such language as here (b); , "take upon you the yoke of the holy kingdom", every day. They distinguish this from the yoke of the law, and say (c). "a man must first take upon him the yoke of the kingdom of heaven, and after that take upon him the "yoke" of the commandment.'' Their sense I take to be this, that a man must first make a profession of his faith in the God of Israel, and then live conformably to his law: agreeably to this, Christ exhorts such persons who come to him for rest and happiness, to profess their faith in him, to embrace the doctrines of the Gospel, to submit to his ordinances, and to walk according to those laws, commands, and orders, which he, as king of saints, has made, and requires obedience to: so those who come to him for life, and believe in him, as the Saviour of their souls, though they are not to trust in, and depend upon any duties performed by them; yet they are not to sit still, or lay aside the performance of good works, or live a licentious course of life, but are always to be doing the will and work of their Lord. And this he calls "his yoke", in distinction from the yoke of the law of Moses, and of the traditions of the elders. And learn of me, for I am meek, and lowly in heart: respect seems to be had to Zac 9:9 where such characters as these are given of the Messiah. The meekness, humility, and lowliness of Christ appear in his assumption of human nature; in his subjection to his Father; in the whole of his deportment and conversation among men; in his submission to the ordinance of baptism; in the whole course of his ob…

In this chapter we have, I. The constant and unwearied diligence of our Lord Jesus in his great work of preaching the gospel (Mat 11:1). II. His discourse with the disciples of John concerning his being the Messiah (Mat 11:2-6). III. The honourable testimony that Christ bore to John Baptist (Mat 11:7-15). IV. The sad account he gives of that generation in general, and of some particular places with reference to the success, both of John's ministry and of his own (v. 16-24). V. His thanksgiving to his Father for the wise and gracious method he had taken in revealing the great mysteries of the gospel (v. 25, 26). VI. His gracious call and invitation of poor sinners to come to him, and to be ruled, and taught, and saved by him (v. 27-30). No Where have we more of the terror of gospel woes for warning to us, or of the sweetness of gospel grace for encouragement to us, than in this chapter, which sets before us life and death, the blessing and the curse.

11:28 The heavy burdens were likely caused by the legal requirements of the teachers of religious law and Pharisees (see 23:4). • rest: Spiritual refreshment in either a present or a future sense (cp. 1:21; Heb 4:8-11).