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متى ١١:٢٧

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كُلُّ شَيْءٍ قَدْ دُفِعَ إِلَيَّ مِنْ أَبِي، وَلَيْسَ أَحَدٌ يَعْرِفُ الابْنَ إِلاَّ الآبُ، وَلاَ أَحَدٌ يَعْرِفُ الآبَ إِلاَّ الابْنُ وَمَنْ أَرَادَ الابْنُ أَنْ يُعْلِنَ لَهُ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 27

All things are delivered unto me of my Father--He does not say, They are revealed--as to one who knew them not, and was an entire stranger to them save as they were discovered to Him--but, They are "delivered over," or "committed," to Me of My Father; meaning the whole administration of the kingdom of grace. So in Joh 3:35, "The Father loveth the Son, and hath given all things into His hand" (see on Joh 3:35). But though the "all things" in both these passages refer properly to the kingdom of grace, they of course include all things necessary to the full execution of that trust--that is, unlimited power. (So Mat 28:18; Joh 17:2; Eph 1:22). and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will--willeth to reveal him--What a saying is this, that "the Father and the Son are mutually and exclusively known to each other!" A higher claim to equality with the Father cannot be conceived. Either, then, we have here one of the revolting assumptions ever uttered, or the proper divinity of Christ should to Christians be beyond dispute. "But, alas for me!" may some burdened soul, sighing for relief, here exclaim. If it be thus with us, what can any poor creature do but lie down in passive despair, unless he could dare to hope that he may be one of the favored class "to whom the Son is willing to reveal the Father." But nay. This testimony to the sovereignty of that gracious "will," on which alone men's salvation depends, is designed but to reveal the source and enhance the glory of it when once imparted--not to paralyze or shut the soul up in despair. Hear, accordingly, what follows:

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Matthew Henry Bible Commentaryآية 27

In this chapter we have, I. The constant and unwearied diligence of our Lord Jesus in his great work of preaching the gospel (Mat 11:1). II. His discourse with the disciples of John concerning his being the Messiah (Mat 11:2-6). III. The honourable testimony that Christ bore to John Baptist (Mat 11:7-15). IV. The sad account he gives of that generation in general, and of some particular places with reference to the success, both of John's ministry and of his own (v. 16-24). V. His thanksgiving to his Father for the wise and gracious method he had taken in revealing the great mysteries of the gospel (v. 25, 26). VI. His gracious call and invitation of poor sinners to come to him, and to be ruled, and taught, and saved by him (v. 27-30). No Where have we more of the terror of gospel woes for warning to us, or of the sweetness of gospel grace for encouragement to us, than in this chapter, which sets before us life and death, the blessing and the curse.

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Tyndale Open Study Notesآية 27

11:27 Jesus was revealing his intimate relationship to the Father. Everything he said and did was rooted in this Father–Son unity (see John 10:14-15; 14:6-7; 15:23-24; 16:15; 17:25-26).

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

متى ٢٨:١٨الترتيب ١٠٩

فَتَقَدَّمَ يَسُوعُ وَكَلَّمَهُمْ قَائِلاً:«دُفِعَ إِلَيَّ كُلُّ سُلْطَانٍ فِي السَّمَاءِ وَعَلَى الأَرْضِ،

لوقا ١٠:٢٢الترتيب ٩٢

وَالْتَفَتَ إِلَى تَلاَمِيذِهِ وَقَالَ:«كُلُّ شَيْءٍ قَدْ دُفِعَ إِلَيَّ مِنْ أَبِي. وَلَيْسَ أَحَدٌ يَعْرِفُ مَنْ هُوَ الابْنُ إِلاَّ الآبُ، وَلاَ مَنْ هُوَ الآبُ إِلاَّ الابْنُ، وَمَنْ أَرَادَ الابْنُ أَنْ يُعْلِنَ لَهُ».

يوحنا الثانية ١:٩الترتيب ٧٧

كُلُّ مَنْ تَعَدَّى وَلَمْ يَثْبُتْ فِي تَعْلِيمِ الْمَسِيحِ فَلَيْسَ لَهُ اللهُ. وَمَنْ يَثْبُتْ فِي تَعْلِيمِ الْمَسِيحِ فَهذَا لَهُ الآبُ وَالابْنُ جَمِيعًا.

يوحنا الأولى ٢:٢٣الترتيب ٦٩

كُلُّ مَنْ يُنْكِرُ الابْنَ لَيْسَ لَهُ الآبُ أَيْضًا، وَمَنْ يَعْتَرِفُ بِالابْنِ فَلَهُ الآبُ أَيْضًا.

يوحنا ١٠:١٥الترتيب ٦٦

كَمَا أَنَّ الآبَ يَعْرِفُنِي وَأَنَا أَعْرِفُ الآبَ. وَأَنَا أَضَعُ نَفْسِي عَنِ الْخِرَافِ.

يوحنا ٣:٣٥الترتيب ٥٥

اَلآبُ يُحِبُّ الابْنَ وَقَدْ دَفَعَ كُلَّ شَيْءٍ فِي يَدِهِ.

يوحنا ٦:٤٦الترتيب ٥٢

لَيْسَ أَنَّ أَحَدًا رَأَى الآبَ إِلاَّ الَّذِي مِنَ اللهِ. هذَا قَدْ رَأَى الآبَ.

يوحنا ١:١٨الترتيب ٤٧

اَللهُ لَمْ يَرَهُ أَحَدٌ قَطُّ. اَلابْنُ الْوَحِيدُ الَّذِي هُوَ فِي حِضْنِ الآبِ هُوَ خَبَّرَ.

يوحنا ٧:٢٩الترتيب ٤٥

أَنَا أَعْرِفُهُ لأَنِّي مِنْهُ، وَهُوَ أَرْسَلَنِي».

يوحنا ١٧:٦الترتيب ٤٢

«أَنَا أَظْهَرْتُ اسْمَكَ لِلنَّاسِ الَّذِينَ أَعْطَيْتَنِي مِنَ الْعَالَمِ. كَانُوا لَكَ وَأَعْطَيْتَهُمْ لِي، وَقَدْ حَفِظُوا كَلاَمَكَ.

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