متى ١٠:٣٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَكُلُّ مَنْ يَعْتَرِفُ بِي قُدَّامَ النَّاسِ أَعْتَرِفُ أَنَا أَيْضًا بِهِ قُدَّامَ أَبِي الَّذِي فِي السَّمَاوَاتِ،
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Whosoever therefore shall confess me before men--despising the shame. him will I confess also before my Father which is in heaven--I will not be ashamed of him, but will own him before the most august of all assemblies.
افتح المصدر ↗This chapter is an ordination sermon, which our Lord Jesus preached, when he advanced his twelve disciples to the degree and dignity of apostles. In the close of the foregoing chapter, he had stirred up them and others to pray that God would send forth labourers, and here we have an immediate answer to that prayer: while they are yet speaking he hears and performs. What we pray for, according to Christ's direction, shall be given, Now here we have, I. The general commission that was given them (Mat 10:1). II. The names of the persons to whom this commission was given (Mat 10:2-4). III. The instructions that were given them, which are very full and particular; 1. Concerning the services they were to do; their preaching; their working miracles; to whom they must apply themselves; how they must behave themselves; and in what method they must proceed (Mat 10:5-15). 2. Concerning the sufferings they were to undergo. They are told what they should suffer, and from whom; counsels are given them what course to take when persecuted, and encouragements to bear up cheerfully under their sufferings (v. 16-42). These things, though primarily intended for direction to the apostles, are of use to all Christ's ministers, with whom, by his word, Christ, and will be always to end the world.
افتح المصدر ↗10:32-33 God accepts the one who acknowledges Jesus publicly in the context of trial and persecution (10:16-25). These verses pertain to a person’s pattern of life (see 7:13-27) and not to a single confession or a single denial. For example, Judas acknowledged Jesus in individual instances yet was damned (26:23-24), whereas Peter denied Jesus (see 26:69-75) yet was saved.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
مَنْ يَغْلِبُ فَذلِكَ سَيَلْبَسُ ثِيَابًا بِيضًا، وَلَنْ أَمْحُوَ اسْمَهُ مِنْ سِفْرِ الْحَيَاةِ، وَسَأَعْتَرِفُ بِاسْمِهِ أَمَامَ أَبِي وَأَمَامَ مَلاَئِكَتِهِ.
مَنِ اعْتَرَفَ أَنَّ يَسُوعَ هُوَ ابْنُ اللهِ، فَاللهُ يَثْبُتُ فِيهِ وَهُوَ فِي اللهِ.
فَلاَ تَخْجَلْ بِشَهَادَةِ رَبِّنَا، وَلاَ بِي أَنَا أَسِيرَهُ، بَلِ اشْتَرِكْ فِي احْتِمَالِ الْمَشَقَّاتِ لأَجْلِ الإِنْجِيلِ بِحَسَبِ قُوَّةِ اللهِ،
أَنَا عَارِفٌ أَعْمَالَكَ، وَأَيْنَ تَسْكُنُ حَيْثُ كُرْسِيُّ الشَّيْطَانِ، وَأَنْتَ مُتَمَسِّكٌ بِاسْمِي، وَلَمْ تُنْكِرْ إِيمَانِي حَتَّى فِي الأَيَّامِ الَّتِي فِيهَا كَانَ أَنْتِيبَاسُ شَهِيدِي الأَمِينُ الَّذِي قُتِلَ عِنْدَكُمْ حَيْثُ الشَّيْطَانُ يَسْكُنُ.
لِذلِكَ يَقُولُ الرَّبُّ إِلهُ إِسْرَائِيلَ: إِنِّي قُلْتُ إِنَّ بَيْتَكَ وَبَيْتَ أَبِيكَ يَسِيرُونَ أَمَامِي إِلَى الأَبَدِ. وَالآنَ يَقُولُ الرَّبُّ: حَاشَا لِي! فَإِنِّي أُكْرِمُ الَّذِينَ يُكْرِمُونَنِي، وَالَّذِينَ يَحْتَقِرُونَنِي يَصْغُرُونَ.
ثُمَّ يَقُولُ الْمَلِكُ لِلَّذِينَ عَنْ يَمِينِهِ: تَعَالَوْا يَا مُبَارَكِي أَبِي، رِثُوا الْمَلَكُوتَ الْمُعَدَّ لَكُمْ مُنْذُ تَأْسِيسِ الْعَالَمِ.
قَالَ أَبَوَاهُ هذَا لأَنَّهُمَا كَانَا يَخَافَانِ مِنَ الْيَهُودِ، لأَنَّ الْيَهُودَ كَانُوا قَدْ تَعَاهَدُوا أَنَّهُ إِنِ اعْتَرَفَ أَحَدٌ بِأَنَّهُ الْمَسِيحُ يُخْرَجُ مِنَ الْمَجْمَعِ.
وَأَتَكَلَّمُ بِشَهَادَاتِكَ قُدَّامَ مُلُوكٍ وَلاَ أَخْزَى،