لاويين ٦:٢٩

The flesh of the sin-offering was to be eaten after it had been boiled, like the meat-offering (Lev 6:16 and Lev 6:18), by the males among the priests alone. But this only applied to the sin-offerings the laity (Lev 4:22-5:13). The flesh of the sin-offerings for the high priest and the whole congregation (Lev 4:1-21), the blood of which was brought into the tabernacle "to make atonement in the sanctuary," i.e., that the expiation with the blood might be completed there, was not to be eaten, but to be burned with fire (Lev 4:12, Lev 4:21). - On the signification of this act of eating the flesh of the sin-offering, see at Lev 10:17.

The first seven verses of this chapter might fitly have been added to the foregoing chapter, being a continuation of the law of the trespass-offering, and the putting of other cases in which it was to be offered; and with this end the instructions God gave concerning the several kinds of sacrifices that should be offered: and then at Lev 6:8 (which in the original begins a new section of the law) he comes to appoint the several rites and ceremonies concerning these sacrifices which had not been mentioned before. I. The burnt-offering (Lev 6:8-13). II. The meat-offering (Lev 6:11-18), particularly that at the consecration of the priest (Lev 6:19-23). III. The sin-offering (Lev 6:24, etc.).