لاويين ٥:٥

This chapter, and part of the next, concern the trespass-offering. The difference between this and the sin-offering lay not so much in the sacrifices themselves, and the management of them, as in the occasions of the offering of them. They were both intended to make atonement for sin; but the former was more general, this applied to some particular instances. Observe what is here said, I. Concerning the trespass. If a man sin, 1. In concealing his knowledge, when he is adjured (Lev 5:1). 2. In touching an unclean thing (Lev 5:2, Lev 5:3). 3. In swearing (Lev 5:4). 4. In embezzling the holy things (Lev 5:14-16). 5. In any sin of infirmity (Lev 5:17-19). Some other cases there are, in which these offerings were to be offered (Lev 6:2-4; Lev 14:12; Lev 19:21; Num 6:12). II. Concerning the trespass-offerings, 1. Of the flock (Lev 5:5, Lev 5:6). 2. Of fowls (Lev 5:7-10). 3. Of flour (Lev 5:11-13; but chiefly a ram without blemish (Lev 5:15, etc.).

5:5 When you become aware of your guilt: All the situations that required a sin offering assumed guilt by accident or ignorance. As soon as a person became aware of having done something improper, he or she became guilty and was required to attend to it. Known sins were to be dealt with; it was a sin in itself to know what was right and not do it (see 5:17; Jas 4:17). • confess: Sacrifice for sin without admission of guilt would be a meaningless ritual. When the sacrificial animal was presented to the priest, the worshiper likely told the priest why it was being offered.