تأمّل عميق

لاويين ٢٣:٣

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

سِتَّةَ أَيَّامٍ يُعْمَلُ عَمَلٌ، وَأَمَّا الْيَوْمُ السَّابعُ فَفِيهِ سَبْتُ عُطْلَةٍ مَحْفَلٌ مُقَدَّسٌ. عَمَلاً مَا لاَ تَعْمَلُوا. إِنَّهُ سَبْتٌ لِلرَّبِّ فِي جَمِيعِ مَسَاكِنِكُمْ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 3

At the head of these moadim stood the Sabbath, as the day which God had already sanctified as a day of rest for His people, by His own rest on the seventh creation-day (Gen 2:3, cf. Exo 20:8-11). On שׁבּתון שׁבּת, see at Exo 31:15 and Exo 16:33. As a weekly returning day of rest, the observance of which had its foundation in the creative work of God, the Sabbath was distinguished from the yearly feasts, in which Israel commemorated the facts connected with its elevation into a people of God, and which were generally called "feasts of Jehovah" in the stricter sense, and as such were distinguished from the Sabbath (Lev 23:37, Lev 23:38; Isa 1:13-14; Ch1 23:31; Ch2 31:3; Neh 10:34). This distinction is pointed out in the heading, "these are the feasts of Jehovah" (Lev 23:4). (Note: Partly on account of his repetition, and partly because of the supposed discrepancy observable in the fact, that holy meetings are not prescribed for the Sabbath in the list of festal sacrifices in Num 28 and 29, Hupfield and Knobel maintain that the words of Lev 23:2 and Lev 23:3, from יהוה to מושׁבתיכם, notwithstanding their Elohistic expression, were not written by the Elohist, but are an interpolation of the later editor. The repetition of the heading, however, cannot prove anything at all with the constant repetitions that occur in the so-called Elohistic groundwork, especially as it can be fully explained by the reason mentioned in the text. And the pretended discrepancy rests upon the perfectly arbitrary assumption, that Num 28 and 29 contain a complete codex of all the laws relating to all the feasts. How totally this assumption is at variance with the calendar of feasts, is clear enough from the fact, that no rule is laid down there for the observance of the Sabbath, with the exception…

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Matthew Henry Bible Commentaryآية 3

Hitherto the levitical law had been chiefly conversant about holy persons, holy things, and holy places; in this chapter we have the institution of holy times, many of which had been mentioned occasionally before, but here they are all put together, only the new moons are not mentioned. All the rest of the feasts of the Lord are, I. The weekly feast of the sabbath (Lev 23:3). II. The yearly feasts, 1. The passover, and the feast of unleavened bread (Lev 23:4-8), to which was annexed the offering of the sheaf of firstfruits (Lev 23:9-14). 2. Pentecost (Lev 23:15-22). 3. The solemnities of the seventh month. The feast of trumpets on the first day (Lev 23:23-25), the day of atonement on the tenth day (Lev 23:26-32), and the feast of tabernacles on the fifteenth (Lev 23:33, etc.).

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لاويين ١٩:٣الترتيب ٨

تَهَابُونَ كُلُّ إِنْسَانٍ أُمَّهُ وَأَبَاهُ، وَتَحْفَظُونَ سُبُوتِي. أَنَا الرَّبُّ إِلهُكُمْ.

خروج ٢٣:١٢الترتيب ٦

سِتَّةَ أَيَّامٍ تَعْمَلُ عَمَلَكَ. وَأَمَّا الْيَوْمُ السَّابعُ فَفِيهِ تَسْتَرِيحُ، لِكَيْ يَسْتَرِيحَ ثَوْرُكَ وَحِمَارُكَ، وَيَتَنَفَّسَ ابْنُ أَمَتِكَ وَالْغَرِيبُ.

لوقا ١٣:١٤الترتيب ٤

فَأَجابَ رَئِيسُ الْمَجْمَعِ، وَهُوَ مُغْتَاظٌ لأَنَّ يَسُوعَ أَبْرَأَ فِي السَّبْتِ، وَقَالَ لِلْجَمْعِ:«هِيَ سِتَّةُ أَيَّامٍ يَنْبَغِي فِيهَا الْعَمَلُ، فَفِي هذِهِ ائْتُوا وَاسْتَشْفُوا، وَلَيْسَ فِي يَوْمِ السَّبْتِ!»

خروج ٣٤:٢١الترتيب ٤

سِتَّةَ أَيَّامٍ تَعْمَلُ، وَأَمَّا الْيَوْمُ السَّابِعُ فَتَسْتَرِيحُ فِيهِ. فِي الْفَلاَحَةِ وَفِي الْحَصَادِ تَسْتَرِيحُ.

أعمال الرسل ١٥:٢١الترتيب ٣

لأَنَّ مُوسَى مُنْذُ أَجْيَال قَدِيمَةٍ، لَهُ فِي كُلِّ مَدِينَةٍ مَنْ يَكْرِزُ بِهِ، إِذْ يُقْرَأُ فِي الْمَجَامِعِ كُلَّ سَبْتٍ».

لوقا ٢٣:٥٦الترتيب ٣

فَرَجَعْنَ وَأَعْدَدْنَ حَنُوطًا وَأَطْيَابًا. وَفِي السَّبْتِ اسْتَرَحْنَ حَسَبَ الْوَصِيَّةِ.

إشعياء ٥٦:٢الترتيب ٣

طُوبَى لِلإِنْسَانِ الَّذِي يَعْمَلُ هذَا، وَلابْنِ الإِنْسَانِ الَّذِي يَتَمَسَّكُ بِهِ، الْحَافِظِ السَّبْتَ لِئَلاَّ يُنَجِّسَهُ، وَالْحَافِظِ يَدَهُ مِنْ كُلِّ عَمَلِ شَرّ».

إشعياء ٥٨:١٣الترتيب ٣

«إِنْ رَدَدْتَ عَنِ السَّبْتِ رِجْلَكَ، عَنْ عَمَلِ مَسَرَّتِكَ يَوْمَ قُدْسِي، وَدَعَوْتَ السَّبْتَ لَذَّةً، وَمُقَدَّسَ الرَّبِّ مُكَرَّمًا، وَأَكْرَمْتَهُ عَنْ عَمَلِ طُرُقِكَ وَعَنْ إِيجَادِ مَسَرَّتِكَ وَالتَّكَلُّمِ بِكَلاَمِكَ،

إشعياء ٥٦:٦الترتيب ٣

وَأَبْنَاءُ الْغَرِيبِ الَّذِينَ يَقْتَرِنُونَ بِالرَّبِّ لِيَخْدِمُوهُ وَلِيُحِبُّوا اسْمَ الرَّبِّ لِيَكُونُوا لَهُ عَبِيدًا، كُلُّ الَّذِينَ يَحْفَظُونَ السَّبْتَ لِئَلاَّ يُنَجِّسُوهُ، وَيَتَمَسَّكُونَ بِعَهْدِي،

خروج ١٦:٢٩الترتيب ٣

اُنْظُرُوا! إِنَّ الرَّبَّ أَعْطَاكُمُ السَّبْتَ. لِذلِكَ هُوَ يُعْطِيكُمْ فِي الْيَوْمِ السَّادِسِ خُبْزَ يَوْمَيْنِ. اجْلِسُوا كُلُّ وَاحِدٍ فِي مَكَانِهِ. لاَ يَخْرُجْ أَحَدٌ مِنْ مَكَانِهِ فِي الْيَوْمِ السَّابعِ».

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