لاويين ١:١٧
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَيَشُقُّهُ بَيْنَ جَنَاحَيْهِ. لاَ يَفْصِلُهُ. وَيُوقِدُهُ الْكَاهِنُ عَلَى الْمَذْبَحِ فَوْقَ الْحَطَبِ الَّذِي عَلَى النَّارِ. إِنَّهُ مُحْرَقَةٌ، وَقُودُ رَائِحَةِ سَرُورٍ لِلرَّبِّ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
I. Laws and Ordinances Determining the Covenant Fellowship Between the Lord and Israel - Leviticus 1-16 The Laws of Sacrifice - Leviticus 1-7 When the glory of the Lord had entered the tabernacle in a cloud, God revealed Himself to Moses from this place of His gracious presence, according to His promise in Exo 25:22, to make known His sacred will through him to the people (Lev 1:1). The first of these revelations related to the sacrifices, in which the Israelites were to draw near to Him, that they might become partakers of His grace. (Note: Works relating to the sacrifices: Guil. Outram de sacrificiis libri duo, Amst. 1688; Bhr, Symbolik des mos. Cultus ii. pp. 189ff.; Kurtz on the Sacrificial Worship of the Old Testament (Clark, 1863); and Oehler, in Herzog's Cyclopaedia. The rabbinical traditions are to be found in the two talmudical tractates Sebachim and Menachoth, and a brief summary of them is given in Otho lex. rabbin. philol. pp. 631ff.) The patriarchs, when sojourning in Canaan, had already worshipped the God who revealed Himself to them, with both burnt-offerings and slain-offerings. Whether their descendants, the children of Israel, had offered sacrifices to the God of their fathers during their stay in the foreign land of Egypt, we cannot tell, as there is no allusion whatever to the subject in the short account of these 430 years. So much, however, is certain, that they had not forgotten to regard the sacrifices as a leading part of the worship of God, and were ready to follow Moses into the desert, to serve the God of their fathers there by a solemn act of sacrificial worship (Exo 5:1-3, compared with Lev 4:31; Lev 8:4, etc.); and also, that after the exodus from Egypt, not only did Jethro offer burnt-offerings and slain-offerings to God in the camp of th…
افتح المصدر ↗1:17 tear . . . without tearing it apart: Cutting larger animals into pieces (1:6, 12) probably reflects the ancient rite of covenant-making, in which the participant passed between the two halves of a sacrificed animal (see Gen 15:10). Because of their small size, birds were not cut in half. If it was necessary to pass between them, they were arranged in pairs.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَأَخَذَ هذِهِ كُلَّهَا وَشَقَّهَا مِنَ الْوَسَطِ، وَجَعَلَ شِقَّ كُلِّ وَاحِدٍ مُقَابِلَ صَاحِبِهِ. وَأَمَّا الطَّيْرُ فَلَمْ يَشُقَّهُ.
يَأْتِي بِهِمَا إِلَى الْكَاهِنِ، فَيُقَرِّبُ الَّذِي لِلْخَطِيَّةِ أَوَّلاً. يَحُزُّ رَأْسَهُ مِنْ قَفَاهُ وَلاَ يَفْصِلُهُ.
فَإِنَّ الْمَسِيحَ أَيْضًا تَأَلَّمَ مَرَّةً وَاحِدَةً مِنْ أَجْلِ الْخَطَايَا، الْبَارُّ مِنْ أَجْلِ الأَثَمَةِ، لِكَيْ يُقَرِّبَنَا إِلَى اللهِ، مُمَاتًا فِي الْجَسَدِ وَلكِنْ مُحْيىً فِي الرُّوحِ،
فَلَمَّا أَخَذَ يَسُوعُ الْخَلَّ قَالَ:«قَدْ أُكْمِلَ». وَنَكَّسَ رَأْسَهُ وَأَسْلَمَ الرُّوحَ.
فَصَرَخَ يَسُوعُ أَيْضًا بِصَوْتٍ عَظِيمٍ، وَأَسْلَمَ الرُّوحَ.
لأَنَّكَ لَنْ تَتْرُكَ نَفْسِيفِي الْهَاوِيَةِ. لَنْ تَدَعَ تَقِيَّكَ يَرَى فَسَادًا.
الَّذِي أُسْلِمَ مِنْ أَجْلِ خَطَايَانَا وَأُقِيمَ لأَجْلِ تَبْرِيرِنَا.
وَأَمَّا الأَحْشَاءُ وَالأَكَارِعُ فَيَغْسِلُهَا بِمَاءٍ، وَيُقَرِّبُ الْكَاهِنُ الْجَمِيعَ، وَيُوقِدُ عَلَى الْمَذْبَحِ. إِنَّهُ مُحْرَقَةٌ، وَقُودُ رَائِحَةِ سَرُورٍ لِلرَّبِّ.
فَتَنَسَّمَ الرَّبُّ رَائِحَةَ الرِّضَا. وَقَالَ الرَّبُّ فِي قَلْبِهِ: «لاَ أَعُودُ أَلْعَنُ الأَرْضَ أَيْضًا مِنْ أَجْلِ الإِنْسَانِ، لأَنَّ تَصَوُّرَ قَلْبِ الإِنْسَانِ شِرِّيرٌ مُنْذُ حَدَاثَتِهِ. وَلاَ أَعُودُ أَيْضًا أُمِيتُ كُلَّ حَيٍّ كَمَا فَعَلْتُ.