لاويين ١٤:١٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
ثُمَّ يَأْخُذُ الْكَاهِنُ الْخَرُوفَ الْوَاحِدَ وَيُقَرِّبُهُ ذَبِيحَةَ إِثْمٍ مَعَ لُجِّ الزَّيْتِ. يُرَدِّدُهُمَا تَرْدِيدًا أَمَامَ الرَّبِّ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The former chapter directed the priests how to convict a leper of ceremonial uncleanness. No prescriptions are given for his cure; but, when God had cured him, the priests are in this chapter directed how to cleanse him. The remedy here is only adapted to the ceremonial part of his disease; but the authority Christ gave to his ministers was to cure the lepers, and so to cleanse them. We have here, I. The solemn declaration of the leper's being clean, with the significant ceremony attending it (Lev 14:1-9). II. The sacrifices which he was to offer to God eight days after (v. 10-32). III. The management of a house in which appeared signs of a leprosy (v. 33-53). And the conclusion and summary of this whole matter (Lev 14:54, etc.).
افتح المصدر ↗14:12 This guilt offering (sometimes called the “penalty offering” or “reparation offering”) was offered because the unclean person living outside the camp could not bring sacrifices, tithes, and offerings during the period of uncleanness (see 5:14-16).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَتَضَعُ الْجَمِيعَ فِي يَدَيْ هَارُونَ وَفِي أَيْدِي بَنِيهِ، وَتُرَدِّدُهَا تَرْدِيدًا أَمَامَ الرَّبِّ.
أَمَّا الرَّبُّ فَسُرَّ بِأَنْ يَسْحَقَهُ بِالْحَزَنِ. إِنْ جَعَلَ نَفْسَهُ ذَبِيحَةَ إِثْمٍ يَرَى نَسْلاً تَطُولُ أَيَّامُهُ، وَمَسَرَّةُ الرَّبِّ بِيَدِهِ تَنْجَحُ.