ملاخي ١:٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَأَبْغَضْتُ عِيسُوَ، وَجَعَلْتُ جِبَالَهُ خَرَابًا وَمِيرَاثَهُ لِذِئَابِ الْبَرِّيَّةِ؟
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
God's Love, and the Contempt of His NameMalachi 1:1-2:9 The Lord has shown love to Israel (Mal 1:2-5), but Israel refuses Him the gratitude which is due, since the priests despise His name by offering bad sacrifices, and thereby cherish the delusion that God cannot do without the sacrifices (Mal 1:6-14). The people are therefore punished with adversity, and the priesthood with desecration (Mal 2:1-9).
افتح المصدر ↗Thus prophet is sent first to convince and then to comfort, first to discover sin and to reprove for that and then to promise the coming of him who shall take away sin. And this method the blessed Spirit takes in dealing with souls, Joh 16:8. He first opens the wound and then applies the healing balm. God had provided (and one would think effectually) for the engaging of Israel to himself by providences and ordinances; but it seems, by the complaints here made of them, that they received the grace of God in both these in vain. I. They were very ungrateful to God for his favours to them, and rendered not again according to the benefit they received (Mal 1:1-5). II. They were very careless and remiss in the observance of his institutions; the priests especially were so, who were in a particular manner charged with them (Mal 1:6-14). And what shall we say of those whom neither providences nor ordinances work upon, and who affront God in those very things wherein they should honour him?
افتح المصدر ↗1:3 rejected (literally hated, the antonym of loved in 1:2): Love and hate form a polar word pair in Old Testament legal and prophetic texts (see Deut 7:9-10; Amos 5:15), often used to describe the alienation of a broken covenant relationship. Here, God says that he rejected Esau (and his descendants, the Edomites). Esau had despised and rejected covenant relationship with the Lord (see Gen 25:34; 26:34-35). • Esau was the ancestor of the Edomite nation, and his inheritance, the territory of Edom, was located on the southeastern rim of the Dead Sea. The mention of Jacob and Esau calls to mind the twin brothers’ rivalry (Gen 25:23-26).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
« مِنْ أَجْلِ ظُلْمِكَ لأَخِيكَ يَعْقُوبَ، يَغْشَاكَ الْخِزْيُ وَتَنْقَرِضُ إِلَى الأَبَدِ.
مِصْرُ تَصِيرُ خَرَابًا، وَأَدُومُ تَصِيرُ قَفْرًا خَرِبًا، مِنْ أَجْلِ ظُلْمِهِمْ لِبَنِي يَهُوذَا الَّذِينَ سَفَكُوا دَمًا بَرِيئًا فِي أَرْضِهِمْ.
وَلكِنَّنِي جَرَّدْتُ عِيسُوَ، وَكَشَفْتُ مُسْتَتَرَاتِهِ فَلاَ يَسْتَطِيعُ أَنْ يَخْتَبِئَ. هَلَكَ نَسْلُهُ وَإِخْوَتُهُ وَجِيرَانُهُ، فَلاَ يُوجَدُ.
وَتَكُونُ بَابِلُ كُوَمًا، وَمَأْوَى بَنَاتِ آوَى، وَدَهَشًا وَصَفِيرًا بِلاَ سَاكِنٍ.
« وَأَجْعَلُ أُورُشَلِيمَ رُجَمًا وَمَأْوَى بَنَاتِ آوَى، وَمُدُنَ يَهُوذَا أَجْعَلُهَا خَرَابًا بِلاَ سَاكِنٍ».
«إِنْ كَانَ أَحَدٌ يَأْتِي إِلَيَّ وَلاَ يُبْغِضُ أَبَاهُ وَأُمَّهُ وَامْرَأَتَهُ وَأَوْلاَدَهُ وَإِخْوَتَهُ وَأَخَوَاتِهِ، حَتَّى نَفْسَهُ أَيْضًا، فَلاَ يَقْدِرُ أَنْ يَكُونَ لِي تِلْمِيذًا.
لأَنِّي أَنَا لَكُمْ وَأَلْتَفِتُ إِلَيْكُمْ فَتُحْرَثُونَ وَتُزْرَعُونَ.
لِذلِكَ هكَذَا قَالَ السَّيِّدُ الرَّبُّ: إِنِّي رَفَعْتُ يَدِي، فَالأُمَمُ الَّذِينَ حَوْلَكُمْ هُمْ يَحْمِلُونَ تَعْيِيرَهُمْ.
وَيَصِيرُ السَّرَابُ أَجَمًا، وَالْمَعْطَشَةُ يَنَابِيعَ مَاءٍ. فِي مَسْكِنِ الذِّئَابِ، فِي مَرْبِضِهَا دَارٌ لِلْقَصَبِ وَالْبَرْدِيِّ.