تأمّل عميق

زكريا ١:٨

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

رَأَيْتُ فِي اللَّيْلِ وَإِذَا بِرَجُل رَاكِبٍ عَلَى فَرَسٍ أَحْمَرَ، وَهُوَ وَاقِفٌ بَيْنَ الآسِ الَّذِي فِي الظِّلِّ، وَخَلْفَهُ خَيْلٌ حُمْرٌ وَشُقْرٌ وَشُهْبٌ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 8

Zac 1:8. "I saw by night, and behold a man riding upon a red horse, and he stood among the myrtles which were in the hollow; and behind him red, speckled, and white horses. Zac 1:9. And I said, What are these, my lord? Then the angel that talked with me said to me, I will show thee what these are. Zac 1:10. And the man who stood among the myrtles answered and said, These are they whom Jehovah hath sent to go through the earth. Zac 1:11. And they answered the angel of Jehovah who stood among the myrtles, and said, We have gone through the earth, and, behold, the whole earth sits still, and at rest. Zac 1:12. Then the angel of Jehovah answered and said, Jehovah of hosts, how long wilt Thou not have compassion upon Jerusalem and the cities of Judah, with whom Thou hast been angry these seventy years? Zac 1:13. And Jehovah answered the angel that talked with me good words, comforting words. Zac 1:14. And the angel that talked with me said to me, Preach, and say, Thus saith Jehovah of hosts, I have been jealous for Jerusalem and Zion with great jealousy, Zac 1:15 and with great wrath I am angry against the nations at rest: for I had been angry for a little, but they helped for harm. Zac 1:16. Therefore thus saith Jehovah, I turn again to Jerusalem with compassion: my house shall be built in it, is the saying of Jehovah of hosts, and the measuring line shall be drawn over Jerusalem. Zac 1:17. Preach as yet, and say, Thus saith Jehovah of hosts, My cities shall yet swell over with good, and Jehovah will yet comfort Zion, and will yet choose Jerusalem." The prophet sees, during the night of the day described in Zac 1:7 (הלּילה is the accusative of duration), in an ecstatic vision, not in a dream but in a waking condition, a rider upon a red horse in a myrtle-bush, stopping in a…

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Matthew Henry Bible Commentaryآية 8

In this chapter, after the introduction (Zac 1:1), we have, I. An awakening call to a sinful people to repent of their sins and return to God (Zac 1:2-6). II. Great encouragement given to hope for mercy. 1. By the vision of the horses (Zac 1:7-11). 2. By the prayer of the angel for Jerusalem, and the answer to that prayer (Zac 1:12-17). 3. By the vision of the four carpenters that were employed to cut off the four horns with which Judah and Jerusalem were scattered (Zac 1:18-21).

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Tyndale Open Study Notesآية 8

1:8 The vision during the night follows a standard pattern: an introductory statement, a description of the vision, the prophet’s request for an interpretation, and an angelic explanation. • The myrtle trees were probably in the wooded Kidron valley outside of Jerusalem. The Lord had symbolically returned to the city’s outskirts but had not yet entered Jerusalem because the Temple was still under construction. • The colors of the red, brown, and white horses are not significant to this vision’s meaning. These angelic riders patrolled the earth (1:10), showing God’s continuing concern over Jerusalem.

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

الرؤيا ٦:٤الترتيب ٦

فَخَرَجَ فَرَسٌ آخَرُ أَحْمَرُ، وَلِلْجَالِسِ عَلَيْهِ أُعْطِيَ أَنْ يَنْزِعَ السَّلاَمَ مِنَ الأَرْضِ، وَأَنْ يَقْتُلَ بَعْضُهُمْ بَعْضًا، وَأُعْطِيَ سَيْفًا عَظِيمًا.

إشعياء ٥٥:١٣الترتيب ٤

عِوَضًا عَنِ الشَّوْكِ يَنْبُتُ سَرْوٌ، وَعِوَضًا عَنِ الْقَرِيسِ يَطْلَعُ آسٌ. وَيَكُونُ لِلرَّبِّ اسْمًا، عَلاَمَةً أَبَدِيَّةً لاَ تَنْقَطِعُ».

زكريا ١٣:٧الترتيب ٣

«اِسْتَيْقِظْ يَا سَيْفُ عَلَى رَاعِيَّ، وَعَلَى رَجُلِ رِفْقَتِي، يَقُولُ رَبُّ الْجُنُودِ. اِضْرِبِ الرَّاعِيَ فَتَتَشَتَّتَ الْغَنَمُ، وَأَرُدُّ يَدِي عَلَى الصِّغَارِ.

إشعياء ٤١:١٩الترتيب ٣

أَجْعَلُ فِي الْبَرِّيَّةِ الأَرْزَ وَالسَّنْطَ وَالآسَ وَشَجَرَةَ الزَّيْتِ. أَضَعُ فِي الْبَادِيَةِ السَّرْوَ وَالسِّنْدِيَانَ وَالشَّرْبِينَ مَعًا.

الرؤيا ٢:١الترتيب ٣

اُكْتُبْ إِلَى مَلاَكِ كَنِيسَةِ أَفَسُسَ: «هذَا يَقُولُهُ الْمُمْسِكُ السَّبْعَةَ الْكَوَاكِبَ فِي يَمِينِهِ، الْمَاشِي فِي وَسَطِ السَّبْعِ الْمَنَايِرِ الذَّهَبِيَّةِ:

دانيال ٧:١٣الترتيب ٢

«كُنْتُ أَرَى فِي رُؤَى اللَّيْلِ وَإِذَا مَعَ سُحُبِ السَّمَاءِ مِثْلُ ابْنِ إِنْسَانٍ أَتَى وَجَاءَ إِلَى الْقَدِيمِ الأَيَّامِ، فَقَرَّبُوهُ قُدَّامَهُ.

دانيال ٧:٢الترتيب ٢

أَجَابَ دَانِيآلُ وَقَالَ: «كُنْتُ أَرَى فِي رُؤْيَايَ لَيْلاً وَإِذَا بِأَرْبَعِ رِيَاحِ السَّمَاءِ هَجَمَتْ عَلَى الْبَحْرِ الْكَبِيرِ.

إشعياء ٥٧:١٥الترتيب ٢

لأَنَّهُ هكَذَا قَالَ الْعَلِيُّ الْمُرْتَفِعُ، سَاكِنُ الأَبَدِ، الْقُدُّوسُ اسْمُهُ: «فِي الْمَوْضِعِ الْمُرْتَفِعِ الْمُقَدَّسِ أَسْكُنُ، وَمَعَ الْمُنْسَحِقِ وَالْمُتَوَاضِعِ الرُّوحِ، لأُحْيِيَ رُوحَ الْمُتَوَاضِعِينَ، وَلأُحْيِيَ قَلْبَ الْمُنْسَحِقِينَ.

الملوك الأول ٣:٥الترتيب ٢

فِي جِبْعُونَ تَرَاءَى الرَّبُّ لِسُلَيْمَانَ فِي حُلْمٍ لَيْلاً، وَقَالَ اللهُ: «اسْأَلْ مَاذَا أُعْطِيكَ».

أيوب ٤:١٣الترتيب ٢

فِي الْهَوَاجِسِ مِنْ رُؤَى اللَّيْلِ، عِنْدَ وُقُوعِ سَبَاتٍ عَلَى النَّاسِ،

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