زكريا ١:٣

Turn ye unto me - This shows that they had power to return, if they would but use it. And I will turn unto you - I will show you mercy and grant you salvation, if you will use the grace I have already given you. Men are lost, because they turn not unto God; but no man is lost because he had not power to return. God gives this, and he will require it.

saith the Lord of hosts--a phrase frequent in Haggai and Zechariah, implying God's boundless resources and universal power, so as to inspire the Jews with confidence to work. Turn ye unto me . . . and I will turn--that is, and then, as the sure consequence, "I will turn unto you" (Mal 3:7; Jam 4:8; compare also Jer 3:12; Eze 18:30; Mic 7:19). Though God hath brought you back from captivity, yet this state will not last long unless ye are really converted. God has heavier scourges ready, and has begun to give symptoms of displeasure [CALVIN]. (Hag 1:6).

In this chapter, after the account of the prophet, and the time of the prophecy by him, are an exhortation of the people of the Jews to repentance; the vision of a rider upon a red horse, and the intercession of the angel of the Lord for Jerusalem; and another vision of the enemies of the Jews, and of their deliverers. In Zac 1:1 is the general inscription of the book; in which an account is given of the time of its writing, and of the writer of it: then follows the exhortation to repentance, enforced from the wrath of God, which came upon their fathers for not hearkening to the Lord, and turning from their evil ways; and from the advantage that would be received thereby, the Lord would return to them; and from the certain accomplishment of the divine word; for, though both their fathers and prophets died, the word of the Lord had its sure effect, Zac 1:2 and next the vision of the rider on the red horse is presented; the year, month, day, and night, in which it was seen, are mentioned, Zac 1:7 and the rider is described by his form, a man; by the horse he rode upon, a red one; by the place he stood in among the myrtle trees in the bottom; and by his attendants behind, red horses, speckled and white, Zac 1:8. The interpretation of which last is given to the prophet by the angel, by the man among the myrtle trees, and by the answer of them to the angel of the Lord themselves, Zac 1:9. After which the angel is represented as making intercession for Jerusalem, who is answered by good and comfortable words, Zac 1:12 upon which the prophet is bid to publish the jealousy of the Lord for Jerusalem; his displeasure at the heathens for afflicting them; his promise to return to the Jews, that the temple and city of Jerusalem should be rebuilt, and other cities of Judea, which sho…

In this chapter, after the introduction (Zac 1:1), we have, I. An awakening call to a sinful people to repent of their sins and return to God (Zac 1:2-6). II. Great encouragement given to hope for mercy. 1. By the vision of the horses (Zac 1:7-11). 2. By the prayer of the angel for Jerusalem, and the answer to that prayer (Zac 1:12-17). 3. By the vision of the four carpenters that were employed to cut off the four horns with which Judah and Jerusalem were scattered (Zac 1:18-21).

1:3 the Lord of Heaven’s Armies: God has an infinite number of angelic troops ready to carry out his will (see 2 Kgs 6:17; Matt 26:53). The phrase was probably meant to be an encouragement to the Judeans. • Return to me: A person who repents makes a complete turnaround—a shift away from sin and self toward loyalty to God and his covenant (see Isa 44:22; Mal 3:7; see also Pss 80:3-14; 85:4-8).