زكريا ١٤:٢٠

Zac 14:20. "In that day there will stand upon the bells of the horses, Holy to Jehovah; and the pots in the house of Jehovah will be like the sacrificial bowls before the altar. Zac 14:21. And every pot in Jerusalem and Judah will be holy to Jehovah of hosts, and all who sacrifice will come and take of them, and boil therein; and there will be no Canaanite any more in the house of Jehovah of hosts in that day." The meaning of Zac 14:20 is not exhausted by the explanation given by Michaelis, Ewald, and others, that even the horses will then be consecrated to the Lord. The words קדשׁ ליהוה were engraven upon the gold plate on the tiara of the high priest, in the characters used in engravings upon a seal (Exo 28:36). If, then, these words are (i.e., are to stand) upon the bells of the horses, the meaning is, that the bells of the horses will resemble the head-dress of the high priest in holiness. (Note: It follows from this passage, that it was an Israelitish custom to hang bells upon the horses and mules as ornaments, and probably also for other purposes, as with us. This custom was a very common one in antiquity (see the proofs which have been so diligently collected in Dougtaei Analecta sacr. p. 296ff.).) This does not merely express the fact that the whole of the ceremonial law will be abolished, but also that the distinction between holy and profane will cease, inasmuch as even the most outward things, and things having no connection whatever with worship, will be as holy as those objects formerly were, which were dedicated to the service of Jehovah by a special consecration. In Zac 14:20 and Zac 14:21, the graduated distinction between the things which were more or less holy is brought prominently out. The pots in the sanctuary, which were used for boiling the sacrif…

Divers things were foretold, in the two foregoing chapters, which should come to pass "in that day;" this chapter speaks of a "day of the Lord that cometh," a day of his judgment, and ten times in the foregoing chapters, and seven times in this, it is repeated, "in that day;" but what that day is that is here meant is uncertain, and perhaps will be so (as the Jews speak) till Elias comes; whether it refer to the whole period of time from the prophet's days to the days of the Messiah, or to some particular events in that time, or to Christ's coming, and the setting up of his kingdom upon the ruins of the Jewish polity, we cannot determine, but divers passages here seem to look as far forward as gospel-times. Now the "day of the Lord" brings with it both judgment and mercy, mercy to his church, judgment to her enemies and persecutors. I. The gates of hell are here threatening the church (Zac 14:1, Zac 14:2) and yet not prevailing. II. The power of Heaven appears here for the church and against the enemies of it (Zac 14:3, Zac 14:5). III. The events concerning the church are here represented as mixed (Zac 14:6, Zac 14:7), but issuing well at last. IV. The spreading of the means of knowledge is here foretold, and the setting up of the gospel-kingdom in the world (Zac 14:8, Zac 14:9), which shall be the enlargement and establishment of another Jerusalem (Zac 14:10, Zac 14:11). V. Those shall be reckoned with that fought against Jerusalem (Zac 14:12-15) and those that neglect his worship there (Zac 14:17-19). VI. It is promised that there shall be great resort to the church, and great purity and piety in it (Zac 14:16, Zac 14:20, Zac 14:21).

14:20 Holy to the Lord: See study note on 3:5. The priesthood was set apart for the Lord, as was the nation of Israel (Exod 19:6; Lev 11:44-45). That identity will be fulfilled in the messianic kingdom (Rom 11:16-17; Eph 1:4; 5:27; 1 Pet 1:15-16). The inscription on the harness bells and the cooking pots shows how pervasive holiness will be in that day.