زكريا ١٠:٦
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَأُقَوِّي بَيْتَ يَهُوذَا، وَأُخَلِّصُ بَيْتَ يُوسُِفَ وَأُرَجِّعُهُمْ، لأَنِّي قَدْ رَحِمْتُهُمْ. وَيَكُونُونَ كَأَنِّي لَمْ أَرْفُضْهُمْ، لأَنِّي أَنَا الرَّبُّ إِلهُهُمْ فَأُجِيبُهُمْ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Complete Redemption of the People of God. - This chapter contains no new promise, but simply a further expansion of the previous section, the condition on which salvation is to be obtained being mentioned in the introduction (Zac 10:1 and Zac 10:2); whilst subsequently, more especially from Zac 10:6 onwards, the participation of Ephraim in the salvation in prospect is more elaborately treated of. The question in dispute among the commentators, viz., whether Zac 10:1 and Zac 10:2 are to be connected with the previous chapter, so as to form the conclusion, or whether they form the commencement of a new address, or new turn in the address, is to be answered thus: The prayer for rain (Zac 10:1) is indeed occasioned by the concluding thought in Zac 9:17, but it is not to be connected with the preceding chapter as though it were an integral part of it, inasmuch as the second hemistich of Zac 10:2 can only be separated with violence from Zac 10:3. The close connection between Zac 10:2 and Zac 10:3 shows that Zac 10:1 commences a new train of thought, for which preparation is made, however, by Zac 9:17.
افتح المصدر ↗The scope of this chapter is much the same with that of the foregoing chapter - to encourage the Jews that had returned with hopes that though they had been under divine rebukes for their negligence in rebuilding the temple, and were now surrounded with enemies and dangers, yet God would do them good, and make them prosperous at home and victorious abroad. Now, I. They are here directed to eye the great God in all events that concerned them, and, both in the evils they suffered and in the comforts they desired, to acknowledge his hand (Zac 10:1-4). II. They are encouraged to expect strength and success from him in all their struggles with the enemies of their church and state, and to hope that the issue would be glorious at last (Zac 10:5-12).
افتح المصدر ↗10:6 save: This Hebrew word is also used for the exodus from Egypt (see Exod 14:30). Salvation and victory come from God (Ps 3:8; Isa 63:1). • God saves and restores his people Israel because of his compassion (see Exod 33:19; Pss 103:13; 111:4; Lam 3:32).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَأُقَوِّيهِمْ بِالرَّبِّ، فَيَسْلُكُونَ بِاسْمِهِ، يَقُولُ الرَّبُّ».
وَأُدْخِلُ الثُّلْثَ فِي النَّارِ، وَأَمْحَصُهُمْ كَمَحْصِ الْفِضَّةِ، وَأَمْتَحِنُهُمُ امْتِحَانَ الذَّهَبِ. هُوَ يَدْعُو بِاسْمِي وَأَنَا أُجِيبُهُ. أَقُولُ: هُوَ شَعْبِي، وَهُوَ يَقُولُ: الرَّبُّ إِلهِي».
فِي تِلْكَ الأَيَّامِ يَذْهَبُ بَيْتُ يَهُوذَا مَعَ بَيْتِ إِسْرَائِيلَ، وَيَأْتِيَانِ مَعًا مِنْ أَرْضِ الشِّمَالِ إِلَى الأَرْضِ الَّتِي مَلَّكْتُ آبَاءَكُمْ إِيَّاهَا.
لاَ تَخَفْ لأَنِّي مَعَكَ. لاَ تَتَلَفَّتْ لأَنِّي إِلهُكَ. قَدْ أَيَّدْتُكَ وَأَعَنْتُكَ وَعَضَدْتُكَ بِيَمِينِ بِرِّي.
أَمَّا الآنَ فَلاَ أَكُونُ أَنَا لِبَقِيَّةِ هذَا الشَّعْبِ كَمَا فِي الأَيَّامِ الأُولَى، يَقُولُ رَبُّ الْجُنُودِ.
هكَذَا قَالَ السَّيِّدُ الرَّبِّ: بَعْدَ هذِهِ أُطْلَبُ مِنْ بَيْتِ إِسْرَائِيلَ لأَفْعَلَ لَهُمْ. أُكَثِّرُهُمْ كَغَنَمِ أُنَاسٍ،
وَيُجْمَعُ بَنُو يَهُوذَا وَبَنُو إِسْرَائِيلَ مَعًا وَيَجْعَلُونَ لأَنْفُسِهِمْ رَأْسًا وَاحِدًا، وَيَصْعَدُونَ مِنَ الأَرْضِ، لأَنَّ يَوْمَ يَزْرَعِيلَ عَظِيمٌ.
«قُومِي وَدُوسِي يَا بِنْتَ صِهْيَوْنَ، لأَنِّي أَجْعَلُ قَرْنَكِ حَدِيدًا، وَأَظْلاَفَكِ أَجْعَلُهَا نُحَاسًا، فَتَسْحَقِينَ شُعُوبًا كَثِيرِينَ، وَأُحَرِّمُ غَنِيمَتَهُمْ لِلرَّبِّ، وَثَرْوَتَهُمْ لِسَيِّدِ كُلِّ الأَرْضِ»
وَتَكُونُ بَقِيَّةُ يَعْقُوبَ بَيْنَ الأُمَمِ فِي وَسَطِ شُعُوبٍ كَثِيرِينَ كَالأَسَدِ بَيْنَ وُحُوشِ الْوَعْرِ، كَشِبْلِ الأَسَدِ بَيْنَ قُطْعَانِ الْغَنَمِ، الَّذِي إِذَا عَبَرَ يَدُوسُ وَيَفْتَرِسُ وَلَيْسَ مَنْ يُنْقِذُ.
وَأَزْرَعُهَا لِنَفْسِي فِي الأَرْضِ، وَأَرْحَمُ لُورُحَامَةَ، وَأَقُولُ لِلُوعَمِّي: أَنْتَ شَعْبِي، وَهُوَ يَقُولُ: أَنْتَ إِلهِي».