زكريا ١٠:٣

To this there is appended in Zac 10:3. the promise that Jehovah will take possession of His flock, and redeem it out of the oppression of the evil shepherds. Zac 10:3. "My wrath is kindled upon the shepherds, and the goats shall I punish; for Jehovah of hosts visits His flock, the house of Judah, and makes it like His state-horse in the war. Zac 10:4. From Him will be corner-stone, from Him the nail, from Him the war-bow; from Him will every ruler go forth at once." When Israel lost its own shepherds, it came under the tyranny of bad shepherds. These were the heathen governors and tyrants. Against these the wrath of Jehovah is kindled, and He will punish them. There is no material difference between רעים, shepherds, and עתּוּדים, leading goats. ‛Attūdı̄m also signifies rulers, as in Isa 14:9. The reason assigned why the evil shepherds are to be punished, is that Jehovah visits His flock. The perfect pâqad is used prophetically of what God has resolved to do, and will actually carry out; and pâqad c. acc. pers. means to visit, i.e., to assume the care of, as distinguished from pâqad with 'al pers., to visit in the sense of to punish (see at Zep 2:7). The house of Judah only is mentioned in Zac 10:3, not in distinction from Ephraim, however (cf. Zac 10:6), but as the stem and kernel of the covenant nation, with which Ephraim is to be united once more. The care of God for Judah will not be limited to its liberation from the oppression of the bad shepherds; but Jehovah will also make Judah into a victorious people. This is the meaning of the figure "like a state-horse," i.e., a splendid and richly ornamented war-horse, such as a king is accustomed to ride. This figure is not more striking than the description of Judah and Ephraim as a bow and arrow (Zac 9:13). This equi…

The scope of this chapter is much the same with that of the foregoing chapter - to encourage the Jews that had returned with hopes that though they had been under divine rebukes for their negligence in rebuilding the temple, and were now surrounded with enemies and dangers, yet God would do them good, and make them prosperous at home and victorious abroad. Now, I. They are here directed to eye the great God in all events that concerned them, and, both in the evils they suffered and in the comforts they desired, to acknowledge his hand (Zac 10:1-4). II. They are encouraged to expect strength and success from him in all their struggles with the enemies of their church and state, and to hope that the issue would be glorious at last (Zac 10:5-12).

10:3 My anger burns: Israel is often the object of this divine wrath, incited by disobedience to covenant stipulations or by lapses into idolatry (see Exod 22:22-24; Deut 6:14-15; Josh 7:1; Judg 2:20; Heb 10:31). • these leaders (or these male goats): This is a figure of speech for princes, since male goats typically lead goat herds.