زكريا ١٠:١٢

I will strengthen them in the Lord - I, the God of Israel, will strengthen them in the Lord-Jesus, the Messiah; and thus indeed the Chaldee: I will strengthen them, בימרא דיי bemeymre dayai, in or by the Word of Jehovah, the same personal Word which we so often meet with in the Chaldee paraphrases or Targum. They shall walk up and down in his name - In the name of the Messiah. Saith the Lord - God speaks here, not of himself, but concerning his Christ. The Jews shall have complete liberty; they shall appear everywhere as a part of the flock of Christ, and no difference be made between them and the converted Gentiles. They shall be all one fold under one Shepherd and Bishop of all souls.

I . . . strengthen them in . . . Lord-- (Hos 1:7). I, the Father, will strengthen them in the name, that is, the manifested power, of the Lord, Messiah, the Son of God. walk . . . in his name--that is, live everywhere and continually under His protection, and according to His will (Gen 5:22; Psa 20:1, Psa 20:7; Mic 4:5). Next: Zechariah Chapter 11

And I will strengthen them in the Lord,.... Not the Egyptians and Assyrians, but the Jews, as in Zac 10:5, the Targum is, "I will strengthen them in the word of the Lord;'' in the Messiah, by his power, and in the grace that is in him; and their faith and hope in him, and love to him: or "by" (t) him; so that, through him strengthening them, they will be able to do all things; to exercise grace; perform duty; withstand temptation; oppose indwelling sin; bear the cross of Christ; endure afflictions; engage with all their spiritual enemies, and conquer them: for the words may be rendered, "I will cause them to prevail", or "overcome in the Lord" (u); all their enemies, temporal and spiritual; and even to be more than conquerors through him that has loved them: and they shall walk up and down in his name, saith the Lord; walk in him, the way to the Father, to heaven and happiness; walk by faith on him, in his strength, and in imitation of him; walk according to his Gospel, calling on his name, professing and worshipping him; and walk in his church and ordinances, agreeably to his will; see Mic 4:5. Kimchi owns that this whole chapter belongs to the times of the Messiah, as well as the former. The words may be considered as a testimony to the doctrine of the Trinity; that I, Jehovah the Father, will strengthen them in Jehovah the Son; and they shall walk up and down in the name of the Son of God, saith Jehovah the Spirit. Moreover, as a promise of the saints' final perseverance, very peremptorily expressed; I "will" strengthen them, and they "shall" walk, &c. (t) "per Jehovam", Piscator. (u) "et faciam illos ut vincant", Cocceius. Next: Zechariah Chapter 11

Complete Redemption of the People of God. - This chapter contains no new promise, but simply a further expansion of the previous section, the condition on which salvation is to be obtained being mentioned in the introduction (Zac 10:1 and Zac 10:2); whilst subsequently, more especially from Zac 10:6 onwards, the participation of Ephraim in the salvation in prospect is more elaborately treated of. The question in dispute among the commentators, viz., whether Zac 10:1 and Zac 10:2 are to be connected with the previous chapter, so as to form the conclusion, or whether they form the commencement of a new address, or new turn in the address, is to be answered thus: The prayer for rain (Zac 10:1) is indeed occasioned by the concluding thought in Zac 9:17, but it is not to be connected with the preceding chapter as though it were an integral part of it, inasmuch as the second hemistich of Zac 10:2 can only be separated with violence from Zac 10:3. The close connection between Zac 10:2 and Zac 10:3 shows that Zac 10:1 commences a new train of thought, for which preparation is made, however, by Zac 9:17.

The scope of this chapter is much the same with that of the foregoing chapter - to encourage the Jews that had returned with hopes that though they had been under divine rebukes for their negligence in rebuilding the temple, and were now surrounded with enemies and dangers, yet God would do them good, and make them prosperous at home and victorious abroad. Now, I. They are here directed to eye the great God in all events that concerned them, and, both in the evils they suffered and in the comforts they desired, to acknowledge his hand (Zac 10:1-4). II. They are encouraged to expect strength and success from him in all their struggles with the enemies of their church and state, and to hope that the issue would be glorious at last (Zac 10:5-12).

10:12 This verse repeats the earlier promise that God would strengthen his people (10:6; see Isa 41:8-10; cp. Pss 18:1; 22:19; 28:8; 29:11).