تأمّل عميق

حجي ٢:٢٣

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

فِي ذلِكَ الْيَوْمِ، يَقُولُ رَبُّ الْجُنُودِ، آخُذُكَ يَا زَرُبَّابِلُ عَبْدِي ابْنُ شَأَلْتِيئِيلَ، يَقُولُ الرَّبُّ، وَأَجْعَلُكَ كَخَاتِمٍ، لأَنِّي قَدِ اخْتَرْتُكَ، يَقُولُ رَبُّ الْجُنُودِ».

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 23

Glory of the New Temple, and the Blessings of the New Era - Haggai 2 This chapter contains three words of God, which Haggai published to the people in the seventh and ninth months of the second year of Darius, to strengthen them in their zeal for the building of the temple, and to preserve them from discouragement. The first of these words (Hag 2:1-9) refers to the relation in which the new temple would stand to the former one, and was uttered not quite four weeks after the building of the temple had been resumed.

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Matthew Henry Bible Commentaryآية 23

In this chapter we have three sermons preached by the prophet Haggai for the encouragement of those that are forward to build the temple. In the first he assures the builders that the glory of the house they were now building should, in spiritual respects, though not in outward, exceed that of Solomon's temple, in which he has an eye to the coming of Christ (Hag 2:1-9). In the second he assures them that though their sin, in delaying to build the temple, had retarded the prosperous progress of all their other affairs, yet now that they had set about it in good earnest he would bless them, and give them success (Hag 2:10-19). In the third he assures Zerubbabel that, as a reward of his pious zeal and activity herein, he should be a favourite of Heaven, and one of the ancestors of Messiah the Prince, whose kingdom should be set up on the ruins of all opposing powers (Hag 2:20-23).

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Tyndale Open Study Notesآية 23

2:23 The signet ring was a symbol of kingship. An engraved stone set in a gold or silver finger ring was used to seal or endorse official documents. The image here emphasizes the divine authority invested in Zerubbabel and assures the people of God’s continuing involvement in the political process (despite the failures of the Hebrew monarchs). The designation of Zerubbabel as the signet of the Lord no doubt rekindled expectations for the Messiah, since Zerubbabel was a descendant of King David. Yet the declaration ultimately points beyond Zerubbabel (see study note on 2:21) to one of his descendants (see Matt 1:12; Luke 1:32-33; 3:27).

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

إشعياء ٤٣:١٠الترتيب ١٤

أَنْتُمْ شُهُودِي، يَقُولُ الرَّبُّ، وَعَبْدِي الَّذِي اخْتَرْتُهُ، لِكَيْ تَعْرِفُوا وَتُؤْمِنُوا بِي وَتَفْهَمُوا أَنِّي أَنَا هُوَ. قَبْلِي لَمْ يُصَوَّرْ إِلهٌ وَبَعْدِي لاَ يَكُونُ.

إشعياء ٤٢:١الترتيب ١٠

«هُوَذَا عَبْدِي الَّذِي أَعْضُدُهُ، مُخْتَارِي الَّذِي سُرَّتْ بِهِ نَفْسِي. وَضَعْتُ رُوحِي عَلَيْهِ فَيُخْرِجُ الْحَقَّ لِلأُمَمِ.

نشيد الأنشاد ٨:٦الترتيب ٧

اِجْعَلْنِي كَخَاتِمٍ عَلَى قَلْبِكَ، كَخَاتِمٍ عَلَى سَاعِدِكَ. لأَنَّ الْمَحَبَّةَ قَوِيَّةٌ كَالْمَوْتِ. الْغَيْرَةُ قَاسِيَةٌ كَالْهَاوِيَةِ. لَهِيبُهَا لَهِيبُ نَارِ لَظَى الرَّبِّ.

إرميا ٢٢:٢٤الترتيب ٧

حَيٌّ أَنَا، يَقُولُ الرَّبُّ، وَلَوْ كَانَ كُنْيَاهُو بْنُ يَهُويَاقِيمَ مَلِكُ يَهُوذَا خَاتِمًا عَلَى يَدِي الْيُمْنَى فَإِنِّي مِنْ هُنَاكَ أَنْزِعُكَ،

متى ١٢:١٨الترتيب ٦

«هُوَذَا فَتَايَ الَّذِي اخْتَرْتُهُ، حَبِيبِي الَّذِي سُرَّتْ بِهِ نَفْسِي. أَضَعُ رُوحِي عَلَيْهِ فَيُخْبِرُ الأُمَمَ بِالْحَقِّ.

بطرس الأولى ٢:٤الترتيب ٦

الَّذِي إِذْ تَأْتُونَ إِلَيْهِ، حَجَرًا حَيًّا مَرْفُوضًا مِنَ النَّاسِ، وَلكِنْ مُخْتَارٌ مِنَ اللهِ كَرِيمٌ،

تيموثاوس الثانية ٢:١٩الترتيب ٤

وَلكِنَّ أَسَاسَ اللهِ الرَّاسِخَ قَدْ ثَبَتَ، إِذْ لَهُ هذَا الْخَتْمُ: «يَعْلَمُ الرَّبُّ الَّذِينَ هُمْ لَهُ». وَ«لْيَتَجَنَّبِ الإِثْمَ كُلُّ مَنْ يُسَمِّي اسْمَ الْمَسِيحِ».

يوحنا ٦:٢٧الترتيب ٤

اِعْمَلُوا لاَ لِلطَّعَامِ الْبَائِدِ، بَلْ لِلطَّعَامِ الْبَاقِي لِلْحَيَاةِ الأَبَدِيَّةِ الَّذِي يُعْطِيكُمُ ابْنُ الإِنْسَانِ، لأَنَّ هذَا اللهُ الآبُ قَدْ خَتَمَهُ».

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