تأمّل عميق

حجي ٢:١٢

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

إِنْ حَمَلَ إِنْسَانٌ لَحْمًا مُقَدَّسًا فِي طَرَفِ ثَوْبِهِ وَمَسَّ بِطَرَفِهِ خُبْزًا أَوْ طَبِيخًا أَوْ خَمْرًا أَوْ زَيْتًا أَوْ طَعَامًا مَّا، فَهَلْ يَتَقَدَّسُ؟» فَأَجَابَ الْكَهَنَةُ وَقَالُوا: «لاَ».

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 12

Glory of the New Temple, and the Blessings of the New Era - Haggai 2 This chapter contains three words of God, which Haggai published to the people in the seventh and ninth months of the second year of Darius, to strengthen them in their zeal for the building of the temple, and to preserve them from discouragement. The first of these words (Hag 2:1-9) refers to the relation in which the new temple would stand to the former one, and was uttered not quite four weeks after the building of the temple had been resumed.

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Matthew Henry Bible Commentaryآية 12

In this chapter we have three sermons preached by the prophet Haggai for the encouragement of those that are forward to build the temple. In the first he assures the builders that the glory of the house they were now building should, in spiritual respects, though not in outward, exceed that of Solomon's temple, in which he has an eye to the coming of Christ (Hag 2:1-9). In the second he assures them that though their sin, in delaying to build the temple, had retarded the prosperous progress of all their other affairs, yet now that they had set about it in good earnest he would bless them, and give them success (Hag 2:10-19). In the third he assures Zerubbabel that, as a reward of his pious zeal and activity herein, he should be a favourite of Heaven, and one of the ancestors of Messiah the Prince, whose kingdom should be set up on the ruins of all opposing powers (Hag 2:20-23).

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Tyndale Open Study Notesآية 12

2:12 will it also become holy? This question refers to meat from a holy sacrifice and the way in which ceremonial purity and impurity could be transferred (see “Clean, Unclean, and Holy” Theme Note). Carrying the holy sacrifice—the meat set aside and prepared for the offering—rendered one’s robe holy (cp. Lev 6:18). This holiness, however, could not be transmitted to a third object.

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 12

אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or… בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) נָזִיד (nâzîyd, H5138) — something boiled, i.e. soup יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness מַאֲכָל (maʼăkâl, H3978) — an eatable (includ. provender, flesh and fruit) קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a…

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

لاويين ٦:٢٧الترتيب ٥

كُلُّ مَنْ مَسَّ لَحْمَهَا يَتَقَدَّسُ. وَإِذَا انْتَثَرَ مِنْ دَمِهَا عَلَى ثَوْبٍ تَغْسِلُ مَا انْتَثَرَ عَلَيْهِ فِي مَكَانٍ مُقَدَّسٍ.

متى ٢٣:١٩الترتيب ٥

أَيُّهَا الْجُهَّالُ وَالْعُمْيَانُ! أَيُّمَا أَعْظَمُ: أَلْقُرْبَانُ أَمِ الْمَذْبَحُ الَّذِي يُقَدِّسُ الْقُرْبَانَ؟

حزقيال ٤٤:١٩الترتيب ٣

وَعِنْدَ خُرُوجِهِمْ إِلَى الدَّارِ الْخَارِجِيَّةِ، إِلَى الشَّعْبِ، إِلَى الدَّارِ الْخَارِجِيَّةِ، يَخْلَعُونَ ثِيَابَهُمُ الَّتِي خَدَمُوا بِهَا، وَيَضَعُونَهَا فِي مَخَادِعِ الْقُدْسِ، ثُمَّ يَلْبَسُونَ ثِيَابًا أُخْرَى وَلاَ يُقَدِّسُونَ الشَّعْبَ بِثِيَابِهِمْ.

خروج ٢٩:٣٧الترتيب ٣

سَبْعَةَ أَيَّامٍ تُكَفِّرُ عَلَى الْمَذْبَحِ وَتُقَدِّسُهُ، فَيَكُونُ الْمَذْبَحُ قُدْسَ أَقْدَاسٍ. كُلُّ مَا مَسَّ الْمَذْبَحَ يَكُونُ مُقَدَّسًا.

لاويين ٧:٦الترتيب ٣

كُلُّ ذَكَرٍ مِنَ الْكَهَنَةِ يَأْكُلُ مِنْهَا. فِي مَكَانٍ مُقَدَّسٍ تُؤْكَلُ. إِنَّهَا قُدْسُ أَقْدَاسٍ.

لاويين ٦:٢٩الترتيب ٣

كُلُّ ذَكَرٍ مِنَ الْكَهَنَةِ يَأْكُلُ مِنْهَا. إِنَّهَا قُدْسُ أَقْدَاسٍ.

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