ناحوم ٣:٥

The Lord will plunge Nineveh into shameful misery in consequence. Nah 3:5. "Behold, I come to thee, is the saying of Jehovah of hosts; and uncover thy skirts over thy face, and let nations see they nakedness, and kingdoms thy shame. Nah 3:6. And cast horrible things upon thee, and shame thee, and make thee a gazing-stock. Nah 3:7. And it comes to pass, every one who sees thee will flee before thee, and say, Is Nineveh laid waste? Who will bewail her? whence do I seek comforters for thee?" Nah 3:5.a as in Nah 2:13. The punishment of Nineveh will correspond to her conduct. Her coquetry shall be repaid to her by the uncovering of her nakedness before the nations (cf. Jer 13:26; Isa 47:3; Hos 2:5). Gillâh, to uncover. Shūlı̄m, fimbriae, the skirts, borders, or lower end of the long sweeping dress (cf. Exo 28:33-34; Isa 6:1). על פּניך, over thy countenance, so that the train when lifted up is drawn over the face. מער, a contraction of מערה, from ערה, signifies in Kg1 7:36 an empty space, here nakedness or shame equivalent to ערוה. This thought is carried out still further in literal terms in Nah 3:6, Nah 3:7. Shiqqutsı̄m, objects of abhorrence, is used most frequently of idols; but here it is used in a more general sense for unclean or repulsive things, dirt and filth. Throwing dirt upon any one is a figurative expression for the most ignominious treatment or greatest contempt. Nibbēl, to treat contemptuously, not with words, as in Mic 7:6, but with deeds, equivalent to insult or abuse (cf. Jer 14:21). To make it כּראי, the object of sight, i.e., to give up to open shame, παραδειγματίζειν (Mat 1:19). ראי, a pausal form of ראי, the seeing, here the spectacle, like θέατρον in Co1 4:9. This is evident from Nah 3:7, where ראיך contains a play upon ראי. Every one who looks a…

This chapter goes on with the burden of Nineveh, and concludes it. I. The sins of that great city are charged upon it, murder (Nah 3:1), whoredom and witchcraft (Nah 3:4), and a general extent of wickedness (Nah 3:19). II. Judgments are here threatened against it, blood for blood (Nah 3:2, Nah 3:3), and shame for shameful sins (Nah 3:5-7). III. Instances are given of the like desolations brought upon other places for the like sins (Nah 3:8-11). IV. The overthrow of all those things which they depended upon, and put confidence in, is foretold (Nah 3:12-19).

3:5 Twice God tells Nineveh, I am your enemy (also 2:13). Nineveh’s judgment stands as a historical reminder that the Lord abhors sin and will deal with people and nations according to their deeds (Pss 9:7-8; 62:12; Jer 46:28; Acts 17:31). One day, God’s justice will fall worldwide on those who have rebelled against him (Rev 17–19).