ميخا ٦:١٤
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
أَنْتَ تَأْكُلُ وَلاَ تَشْبَعُ، وَجُوعُكَ فِي جَوْفِكَ. وَتُعَزِّلُ وَلاَ تُنَجِّي، وَالَّذِي تُنَجِّيهِ أَدْفَعُهُ إِلَى السَّيْفِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
III. The Way to Salvation - Micah 6 and 7 Micah having declared to the people of Israel not only the judgment that will burst upon Zion on account of its sins, but also the salvation awaiting in the future the remnant saved and purified through the judgment, now proceeds, in the third and last address, to point out the way to salvation, by showing that they bring punishment upon themselves by their ingratitude and resistance to the commandments of God, and that it is only through sincere repentance that they can participate in the promised covenant mercies. Exhortation to Repentance, and Divine Threatening - Micah 6 In the form of a judicial contest between the Lord and His people, the prophet holds up before the Israelites their ingratitude for the great blessings which they have received from God (Mic 6:1-5), and teaches them that the Lord does not require outward sacrifices to appease His wrath, but righteousness, love, and humble walk with God (Mic 6:6-8), and that He must inflict severe punishment, because the people practise violence, lying, and deceit instead (Mic 6:9-14).
افتح المصدر ↗After the precious promises in the two foregoing chapters, relating to the Messiah's kingdom, the prophet is here directed to set the sins of Israel in order before them, for their conviction and humiliation, as necessary to make way for the comfort of gospel-grace. Christ's forerunner was a reprover, and preached repentance, and so prepared his way. Here, I. God enters an action against his people for their base ingratitude, and the bad returns they had made him for his favours (Mic 6:1-5). II. He shows the wrong course they should have taken (Mic 6:6-8). III. He calls upon them to hear the voice of his judgments, and sets the sins in order before them for which he still proceeded in his controversy with them (Mic 6:9), their injustice (Mic 6:10-15), and their idolatry (Mic 6:16), for both which ruin was coming upon them.
افتح المصدر ↗اللغة الأصلية
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الشواهد المتقابلة
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فَيَأْكُلُونَ وَلاَ يَشْبَعُونَ، وَيَزْنُونَ وَلاَ يَكْثُرُونَ، لأَنَّهُمْ قَدْ تَرَكُوا عِبَادَةَ الرَّبِّ.
لِذلِكَ هكَذَا قَالَ السَّيِّدُ الرَّبُّ: هُوَذَا عَبِيدِي يَأْكُلُونَ وَأَنْتُمْ تَجُوعُونَ. هُوَذَا عَبِيدِي يَشْرَبُونَ وَأَنْتُمْ تَعْطَشُونَ. هُوَذَا عَبِيدِي يَفْرَحُونَ وَأَنْتُمْ تَخْزَوْنَ.
بِكَسْرِي لَكُمْ عَصَا الْخُبْزِ. تَخْبِزُ عَشَرُ نِسَاءٍ خُبْزَكُمْ فِي تَنُّورٍ وَاحِدٍ، وَيَرْدُدْنَ خُبْزَكُمْ بِالْوَزْنِ، فَتَأْكُلُونَ وَلاَ تَشْبَعُونَ.
الَّذِي يَهْرُبُ مِنْ وَجْهِ الْخَوْفِ يَسْقُطُ فِي الْحُفْرَةِ، وَالَّذِي يَصْعَدُ مِنَ الْحُفْرَةِ يَعْلَقُ فِي الْفَخِّ، لأَنِّي أَجْلِبُ عَلَيْهَا، أيْ عَلَى مُوآبَ، سَنَةَ عِقَابِهِمْ، يَقُولُ الرَّبُّ.
يَلْتَهِمُ عَلَى الْيَمِينِ فَيَجُوعُ، وَيَأْكُلُ عَلَى الشَّمَالِ فَلاَ يَشْبَعُ. يَأْكُلُونَ كُلُّ وَاحِدٍ لَحْمَ ذِرَاعِهِ:
وَحْيٌ مِنْ جِهَةِ بَهَائِمِ الْجَنُوبِ: فِي أَرْضِ شِدَّةٍ وَضِيقَةٍ، مِنْهَا اللَّبْوَةُ وَالأَسَدُ، الأَفْعَى وَالثُّعْبَانُ السَّامُّ الطَّيَّارُ، يَحْمِلُونَ عَلَى أَكْتَافِ الْحَمِيرِ ثَرْوَتَهُمْ، وَعَلَى أَسْنِمَةِ الْجِمَالِ كُنُوزَهُمْ، إِلَى شَعْبٍ لاَ يَنْفَعُ.
ثُلُثُكِ يَمُوتُ بِالْوَبَإِ، وَبِالْجُوعِ يَفْنَوْنَ فِي وَسْطِكِ. وَثُلُثٌ يَسْقُطُ بِالسَّيْفِ مِنْ حَوْلِكِ، وَثُلُثٌ أُذَرِّيهِ فِي كُلِّ رِيحٍ، وَأَسْتَلُّ سَيْفًا وَرَاءَهُمْ.
مُذْ تِلْكَ الأَيَّامِ كَانَ أَحَدُكُمْ يَأْتِي إِلَى عَرَمَةِ عِشْرِينَ فَكَانَتْ عَشَرَةً. أَتَى إِلَى حَوْضِ الْمِعْصَرَةِ لِيَغْرُفَ خَمْسِينَ فُورَةً فَكَانَتْ عِشْرِينَ.
زَرَعْتُمْ كَثِيرًا وَدَخَّلْتُمْ قَلِيلاً. تَأْكُلُونَ وَلَيْسَ إِلَى الشَّبَعِ. تَشْرَبُونَ وَلاَ تَرْوُونَ. تَكْتَسُونَ وَلاَ تَدْفَأُونَ. وَالآخِذُ أُجْرَةً يَأْخُذُ أُجْرَةً لِكِيسٍ مَنْقُوبٍ.