تأمّل عميق

ميخا ٥:٥

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَيَكُونُ هذَا سَلاَمًا. إِذَا دَخَلَ أَشُّورُ فِي أَرْضِنَا، وَإِذَا دَاسَ فِي قُصُورِنَا، نُقِيمُ عَلَيْهِ سَبْعَةَ رُعَاةٍ وَثَمَانِيَةً مِنْ أُمَرَاءِ النَّاسِ،

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 5

Under His rule Israel will attain to perfect peace. Mic 5:5. "And He will be peace. When Asshur shall come into our land, and when he shall tread in our palaces, we set up against him seven shepherds and eight princes of men. Mic 5:6. And they feed the land of Asshur with the sword, and the land of Nimrod in his gates; and He rescues from Asshur when he comes into our land and enters into our border." זה (this man), viz., He who feeds His people in the majesty of God, will be peace, i.e., not merely pacis auctor, but He who carries peace within Himself, and gives it to His people. Compare Eph 2:14, "He is our peace," which points back to this passage. In this relation the Messiah is called the Prince of peace in Isa 9:5, as securing peace for Israel in a higher and more perfect sense than Solomon. But in what manner? This is explained more fully in what follows: viz., (1) by defending Israel against the attacks of the imperial power (Isa 9:5, Isa 9:6); (2) by exalting it into a power able to overcome the nations (Isa 9:7-9); and (3) by exterminating all the materials of war, and everything of an idolatrous nature, and so preventing the possibility of war (Isa 9:10-15). Asshur is a type of the nations of the world by which the people of the Lord are attacked, because in the time of the prophet this power was the imperial power by which Israel was endangered. Against this enemy Israel will set up seven, yea eight princes, who, under the chief command of the Messiah, i.e., as His subordinates, will drive it back, and press victoriously into its land. (On the combination of the numbers seven and eight, see the discussions at Amo 1:3.) Seven is mentioned as the number of the works proceeding from God, so that seven shepherds, i.e., princes, would be quite sufficient; and thi…

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Matthew Henry Bible Commentaryآية 5

In this chapter we have, I. A prediction of the troubles and distresses of the Jewish nation (Mic 5:1). II. A promise of the Messiah, and of his kingdom, to support the people of God in the day of these troubles. 1. Of the birth of the Messiah (Mic 5:2, Mic 5:3). 2. Of his advancement (Mic 5:4). 3. Of his protection of his people, and his victory over his and their enemies (Mic 5:5, Mic 5:6). 4. Of the great world by it (Mic 5:7). 5. Of the destruction of the enemies of the church, both those without, that attack it, and those within, that expose it (Mic 5:8-15).

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Tyndale Open Study Notesآية 5

5:5 The Assyrians destroyed northern Israel in 722 BC. Sennacherib shut up King Hezekiah of Jerusalem “like a bird in a cage” (Sennacherib’s own words) in 701 BC and devastated over forty-six cities in Judah. The hoped-for deliverer-king did not appear in those days. The Assyrians represent all of Israel’s enemies. • seven rulers . . . eight princes: This literary expression indicates that an abundance of leaders will be supplied as needed to lead Israel.

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لوقا ٢:١٤الترتيب ٥

«الْمَجْدُ للهِ فِي الأَعَالِي، وَعَلَى الأَرْضِ السَّلاَمُ، وَبِالنَّاسِ الْمَسَرَّةُ».

يوحنا ١٤:٢٧الترتيب ٤

«سَلاَمًا أَتْرُكُ لَكُمْ. سَلاَمِي أُعْطِيكُمْ. لَيْسَ كَمَا يُعْطِي الْعَالَمُ أُعْطِيكُمْ أَنَا. لاَ تَضْطَرِبْ قُلُوبُكُمْ وَلاَ تَرْهَبْ.

زكريا ١٠:٣الترتيب ٤

«عَلَى الرُّعَاةِ اشْتَعَلَ غَضَبِي فَعَاقَبْتُ الأَعْتِدَةَ، لأَنَّ رَبَّ الْجُنُودِ قَدْ تَعَهَّدَ قَطِيعَهُ بَيْتَ يَهُوذَا، وَجَعَلَهُمْ كَفَرَسِ جَلاَلِهِ فِي الْقِتَالِ.

زكريا ٩:١٠الترتيب ٣

وَأَقْطَعُ الْمَرْكَبَةَ مِنْ أَفْرَايِمَ وَالْفَرَسَ مِنْ أُورُشَلِيمَ وَتُقْطَعُ قَوْسُ الْحَرْبِ. وَيَتَكَلَّمُ بِالسَّلاَمِ لِلأُمَمِ، وَسُلْطَانُهُ مِنَ الْبَحْرِ إِلَى الْبَحْرِ، وَمِنَ النَّهْرِ إِلَى أَقَاصِي الأَرْضِ.

أيوب ٥:١٩الترتيب ٣

فِي سِتِّ شَدَائِدَ يُنَجِّيكَ، وَفِي سَبْعٍ لاَ يَمَسُّكَ سُوءٌ.

الجامعة ١١:٢الترتيب ٣

أَعْطِ نَصِيبًا لِسَبْعَةٍ، وَلِثَمَانِيَةٍ أَيْضًا، لأَنَّكَ لَسْتَ تَعْلَمُ أَيَّ شَرّ يَكُونُ عَلَى الأَرْضِ.

الأمثال ٣٠:١٨الترتيب ٢

ثَلاَثَةٌ عَجِيبَةٌ فَوْقِي، وَأَرْبَعَةٌ لاَ أَعْرِفُهَا:

الأمثال ٣٠:٢٩الترتيب ٢

ثَلاَثَةٌ هِيَ حَسَنَةُ التَّخَطِّي، وَأَرْبَعَةٌ مَشْيُهَا مُسْتَحْسَنٌ:

إشعياء ٤٤:٢٨الترتيب ٢

الْقَائِلُ عَنْ كُورَشَ: رَاعِيَّ، فَكُلَّ مَسَرَّتِي يُتَمِّمُ. وَيَقُولُ عَنْ أُورُشَلِيمَ: سَتُبْنَى، وَلِلْهَيْكَلِ: سَتُؤَسَّسُ».

زكريا ١٢:٦الترتيب ٢

فِي ذلِكَ الْيَوْمِ أَجْعَلُ أُمَرَاءَ يَهُوذَا كَمِصْبَاحِ نَارٍ بَيْنَ الْحَطَبِ، وَكَمِشْعَلِ نَارٍ بَيْنَ الْحُزَمِ. فَيَأْكُلُونَ كُلَّ الشُّعُوبِ حَوْلَهُمْ عَنِ الْيَمِينِ وَعَنِ الْيَسَارِ، فَتَثْبُتُ أُورُشَلِيمُ أَيْضًا فِي مَكَانِهَا بِأُورُشَلِيمَ.

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