ميخا ٢:٣

"Therefore thus saith Jehovah, Behold, I devise evil concerning this family, from which ye shall not withdraw your necks, and not walk loftily, for it is an evil time. Mic 2:4. In that day will men raise against you a proverb, and lament a lamentation. It has come to pass, they say; we are waste, laid waste; the inheritance of my people he exchanges: how does he withdraw it from me! To the rebellious one he divides our field." The punishment introduced with lâkhēn (therefore) will correspond to the sin. Because they reflect upon evil, to deprive their fellow-men of their possessions, Jehovah will bring evil upon this generation, lay a heavy yoke upon their neck, out of which they will not be able to necks, and under which they will not be able to walk loftily, or with extended neck. המּשׁפּחה הזּאת is not this godless family, but the whole of the existing nation, whose corrupt members are to be exterminated by the judgment (see Isa 29:20.). The yoke which the Lord will bring upon them is subjugation to the hostile conqueror of the land and the oppression of exile (see Jer 27:12). Hâlakh rōmâh, to walk on high, i.e., with the head lifted up, which is a sign of pride and haughtiness. Rōmâh is different from קוממיּוּת, an upright attitude, in Lev 27:13. כּי עת רעה, as in Amo 5:13, but in a different sense, is not used of moral depravity, but of the distress which will come upon Israel through the laying on of the yoke. Then will the opponents raise derisive songs concerning Israel, and Israel itself will bewail its misery. The verbs yissâ', nâhâh, and 'âmar are used impersonally. Mâshâl is not synonymous with nehı̄, a mournful song (Ros.), but signifies a figurative saying, a proverb-song, as in Isa 14:4; Hab 2:6. The subject to ישּׂא is the opponents of Israe…

In this chapter we have, I. The sins with which the people of Israel are charged - covetousness and oppression, fraudulent and violent practices (Mic 2:1, Mic 2:2), dealing barbarously, even with women and children, and other harmless people (Mic 2:8, Mic 2:9). Opposition of God's prophets and silencing them (Mic 2:6, Mic 2:7), and delighting in false prophets (Mic 2:11). II. The judgments with which they are threatened for those sins, that they should be humbled, and impoverished (Mic 2:3-5), and banished (Mic 2:10). III. Gracious promises of comfort, reserved for the good people among them, in the Messiah (Mic 2:12, Mic 2:13). And this is the sum and scope of most of the chapters of this and other prophecies.

2:3-5 The Lord, the Judge, reads out the sentence. He would pay back his people’s evil hearts and actions with evil in kind. The prophet is engaging in wordplay here. The Hebrew word translated “evil” has a wide range of meaning. It can connote moral evil, as in the first instance; it can also connote calamity or disaster as in the second instance. The Lord would bring calamity on them in response to their wickedness.