ميخا ٢:١٢

In Mic 2:12, Mic 2:13 there follows, altogether without introduction, the promise of the future reassembling of the people from their dispersion. Mic 2:12. "I will assemble, assemble thee all together, O Jacob; gather together, gather together the remnant of Israel; I will bring him together like the sheep of Bozrah, like a flock in the midst of their pasture: they will be noisy with men. Mic 2:13. The breaker through comes up before them; they break through, and pass along through the gate, and go out by it; and their King goes before them, and Jehovah at their head." Micah is indeed not a prophet, prophesying lies of wine and strong drink; nevertheless he also has salvation to proclaim, only not for the morally corrupt people of his own time. They will be banished out of the land; but the captivity and dispersion are not at an end. For the remnant of Israel, for the nation when sifted and refined by the judgments, the time will come when the Lord will assemble them again, miraculously multiply them, and redeem them as their King, and lead them home. The sudden and abrupt transition from threatening to promise, just as in Hos 2:2; Hos 6:1; Hos 11:9, has given rise to this mistaken supposition, that Mic 2:12, Mic 2:13 contain a prophecy uttered by the lying prophets mentioned in Mic 2:10 (Abenezra, Mich., Ewald, etc.). But this supposition founders not only on the שׁארית ישׂראל, inasmuch as the gathering together of the remnant of Israel presupposes the carrying away into exile, but also on the entire contents of these verses. Micah could not possibly introduce a false prophet as speaking in the name of Jehovah, and saying, "I will gather;" such a man would at the most have said, "Jehovah will gather." Nor could he have put a true prophecy like that contained in Mic 2:1…

After threatenings of wrath, the chapter here concludes, as is usual in the prophets, with promises of mercy, which were in part fulfilled when the Jews returned out of Babylon, and had their full accomplishment in the kingdom of the Messiah. Their grievances shall be all redressed. 1. Whereas they were dispersed, they shall be brought together again, and shall jointly receive the tokens of God's favour to them, and shall have communion with each other and comfort in each other (Mic 2:12): "I will surely assemble, O Jacob! all of thee, all that belong to thee, all that are named of the house of Jacob (Mic 2:7) that are now expelled your country, Mic 2:10. I will bring you together again, and not one of you shall be lost, not one of you shall be missing. I will surely gather the remnant of Israel, that remnant that is designed and reserved for salvation; they shall be brought to incorporate in one body. I will put them together as the sheep of Bozrah." Sheep are inoffensive and sociable creatures; they shall be as the flock in the midst of their fold, where they are safe under the shepherd's eye and care; and they shall make great noise (as numerous flocks and herds do, with their bleating and lowing) by reason of the multitude of men (for the sheep are men, as the prophet explains this comparison, Eze 34:31), not by reason of their strifes and contentions, but by reason of their great numbers. This was accomplished when Christ by his gospel gathered together in one all the children of God that were scattered abroad, and united both Jews and Gentiles in one fold, and under one Shepherd, when all the complaint was that the place was too strait for them - that was the noise, by reason of their multitude (Isa 49:19, Isa 49:20), when there were some added to the church from…

2:12-13 God showed his love and care for his rebellious people by giving them a promise of hope even as he spoke of exile and despair. Israel would be scattered, but they would be brought back (cp. Deut 4:26-29; 30:1-6).