ميخا ١:٦

I. Israel's Banishment into Exile, and Restoration - Micah 1 and Mic 2:1-13 The prophet's first address is throughout of a threatening and punitive character; it is not till quite the close, that the sun of divine grace breaks brightly shining through the thunder clouds of judgment. The announcement of the judgment upon Samaria as well as upon the kingdom of Judah and Jerusalem forms the first part (Mic 1:2-16); the reproof of the sins, especially of the unrighteousness of the great and mighty of the nation, the second part (Mic 2:1-11); and a brief but very comprehensive announcement of the salvation that will dawn upon the remnant of all Israel after the judgment, the conclusion of the address (Mic 2:12-13). The Judgment upon Samaria and Judah - Micah 1 Micah, commencing with the appeal to all nations to observe the coming of the Lord for judgment upon the earth (Mic 1:2-4), announces to the people of Israel, on account of its sins and its apostasy from the Lord, the destruction of Samaria (Mic 1:5-7) and the spreading of the judgment over Judah; and shows how, passing from place to place, and proceeding to Jerusalem, and even farther, it will throw the kingdom into deep lamentation on account of the carrying away of its inhabitants.

In this chapter we have, I. The title of the book (Mic 1:1) and a preface demanding attention (Mic 1:2). II. Warning given of desolating judgments hastening upon the kingdoms of Israel and Judah (Mic 1:3, Mic 1:4), and all for sin (Mic 1:5). III. The particulars of the destruction specified (Mic 1:6, Mic 1:7). IV. The greatness of the destruction illustrated, 1. By the prophet's sorrow for it (Mic 1:8, Mic 1:9). 2. By the general sorrow that should be for it, in the several places that must expect to share in it (Mic 1:10-16). These prophecies of Micah might well be called his lamentations.

1:6-7 a heap of ruins: The Lord threatened to devastate his treasured cities. Assyria virtually annihilated Samaria in 724–722 BC in a horrendous three-year siege. • Samaria, like most cities, was built on a hill. Here, the stones of her walls crash into the valley below as they are violently dismantled. Ancient armies would systematically shatter city walls down to their foundation stones. • Samaria and Jerusalem were filled with carved images and sacred treasures put there by worshipers or taken as war booty. • Prostitution pictures Israel’s persistent spiritual and physical waywardness. This metaphor was regularly used by the Israelite prophets to express Israel’s abandonment of the Lord, her true husband, in order to obtain the blessings promised by the pagan gods. In addition, the worship of those gods often in fact involved sexual activity. • Elsewhere refers to the exile of Samaria into Assyria and its various provinces and conquered vassal states (722 BC). The same outcome was forecast for Jerusalem (3:12; Jer 26:18).