عاموس ٨:٤

To this vision the prophet attaches the last admonition to the rich and powerful men of the nation, to observe the threatening of the Lord before it is too late, impressing upon them the terrible severity of the judgment. Amo 8:4. "Hear this, ye that gape for the poor, and to destroy the meek of the earth, Amo 8:5. Saying, When is the new moon over, that we may sell corn? and the sabbath, that we may open wheat, to make the ephah small, and the shekel great, and to falsify the scale of deceit? Amo 8:6. To buy the poor for silver, and the needy for a pair of shoes, and the refuse of the corn will we sell." The persons addressed are the השּׁאפים אביון, i.e., not those who snort at the poor man, to frighten him away from any further pursuit of his rights (Baur), but, according to Amo 2:6-7, those who greedily pant for the poor man, who try to swallow him (Hitzig). This is affirmed in the second clause of the verse, in which שׁאפים is to be repeated in thought before להשׁבּית: they gape to destroy the quiet in the land (ענוי־ארץ = ענוים, in Amo 2:7), "namely by grasping all property for themselves, Job 22:8; Isa 5:8" (Hitzig). Amo 8:5 and Amo 8:6 show how they expect to accomplish their purpose. Like covetous usurers, they cannot even wait for the end of the feast-days to pursue their trade still further. Chōdēsh, the new moon, was a holiday on which all trade was suspended, just as it was on the Sabbath (see at Num 28:11 and Kg2 4:23). השׁבּיר שׁבר, to sell corn, as in Gen 41:57. פּתח בּר, to open up corn, i.e., to open the granaries (cf. Gen 41:56). In doing so, they wanted to cheat the poor by small measure (ephah), and by making the shekel great, i.e., by increasing the price, which was to be weighed out to them; also by false scales (‛ivvēth, to pervert, or falsify…

God is here contending with proud oppressors, and showing them, I. The heinousness of the sin they were guilty of; in short, they had the character of the unjust judge (Luk 18:2) that neither feared God nor regarded man. 1. Observe them in their devotions, and you will say, "They had no reverence for God." Bad as they are, they do indeed keep up a show and form of godliness; they observe the sabbath and the new moon; they put some difference between those days and other days, but they were soon weary of them, and had no affection at all to them, for their hearts were wholly set upon the world and the things of it. It is a sad character which this gives of them, that they said, When will the sabbath be gone, that we may sell corn? Yet is still the character of many that are called Christians. (1.) They were weary of sabbath days. "When will they be gone?" They were weary of the restraints of the sabbaths and the new-moons, and wished them over because they might do no servile work therein. They were weary of the work or business of the sabbaths and new-moons, snuffed at it (Mal 1:13), and were, as Doeg, detained before the Lord (Sa1 21:7); they would rather have been any where else than about God's altars. Note, Sabbath days and sabbath work are a burden to carnal hearts, that are always afraid of doing too much for God and eternity. Can we spend our time better than in communication with God? And how much time do we spend pleasantly with the world? Will not the sabbath be gone before we have done the work of it and reaped the gains of it? Why then should we be in such haste to part with it? (2.) They were fond of market-days: they longed to be selling corn and setting forth wheat. When they were employed in religious services they were thinking of their marketings; thei…

8:4-14 This section expands the indictments and judgments listed earlier (read with 2:6–6:14).