عاموس ٧:٤

The Devouring Fire. - Amo 7:4. "Thus the Lord Jehovah showed me: and, behold, the Lord Jehovah called to punish with fire; and it devoured the great flood, and devoured the portion. Amo 7:5. And I said, Lord Jehovah, leave off, I pray: how can Jacob stand? for it is small. Amo 7:6. Jehovah repented of this; this also shall not take place, said the Lord Jehovah." That the all-devouring fire represents a much severer judgment than that depicted under the figure of the locusts, is generally acknowledged, and needs no proof. But the more precise meaning of this judgment is open to dispute, and depends upon the explanation of the fourth verse. The object to קרא is לריב בּאשׁ, and ריב is to be taken as an infinitive, as in Isa 3:13 : He called to strive (i.e., to judge or punish) with fire. There is no necessity to supply ministros suos here. The expression is a concise one, for "He called to the fire to punish with fire" (for the expression and the fact, compare Isa 66:16). This fire devoured the great flood. Tehōm rabbâh is used in Gen 7:11 and Isa 51:10, etc., to denote the unfathomable ocean; and in Gen 1:2 tehōm is the term applied to the immense flood which surrounded and covered the globe at the beginning of the creation. ואכלה, as distinguished from ותּאכל, signifies an action in progress, or still incomplete (Hitzig). The meaning therefore is, "it also devoured (began to devour) 'eth-hachēleq;" i.e., not the field, for a field does not form at all a fitting antithesis to the ocean; and still less "the land," for chēleq never bears this meaning; but the inheritance or portion, namely, that of Jehovah (Deu 32:9), i.e., Israel. Consequently tehōm rabbâh cannot, of course, signify the ocean as such. For the idea of the fire falling upon the ocean, and consuming it…

In this chapter we have, I. God contending with Israel, by the judgments, but are reprieved, and the judgments turned away at the prayer of Amos (Amo 7:1-6). 2. God's patience is at length worn out by their obstinacy, and they are rejected, and sentenced to utter ruin (Amo 7:7-9). II. Israel contending with God, by the opposition given to his prophet. 1. Amaziah informs against Amos (Amo 7:10, Amo 7:11) and does what he can to rid the country of him as a public nuisance (Amo 7:12, Amo 7:13). 2. Amos justifies himself in what he did as a prophet (Amo 7:14, Amo 7:15) and denounces the judgments of God against Amaziah his prosecutor (Amo 7:16, Amo 7:17); for, when the contest is between God and man, it is easy to foresee, it is very easy to foretel, who will come off with the worst of it.

7:4 This fire symbolizes oppressive heat and drought. • depths of the sea: Although the Hebrew word properly indicates the sea, Amos probably did not suppose that the Mediterranean would disappear. More likely, this is a poetic reference to large bodies of fresh water (such as the Kinnereth Sea/Sea of Galilee) that Israel could use to irrigate its fields.